(1) When God began to create heaven and earth—

(1) When God created man, He made him in the likeness of God;(2)male and female He created them. And when they were created, He blessed them and called them Adam.—(3)And Adam lived

Said Rabbi Yirmyah ben Elazar: When the Holy One created Adam, He created him as an androgynous person. This is as is written (Bereishit 5:2): "Male and female He created them."

Said Rav Shmuel bar Nachman: When the Holy One, blessed be He, created the first man, he created him as an androgynous being. Reish Lakish: When it was created, dual faces [together] were created, and it was cut, and two were made. [One] back was male, [one] back was female.

(3)When Adam had lived 130 years, he begot a son in his likeness after his image, and he named him Seth.(4)After the birth of Seth, Adam lived 800 years and begot sons and daughters.

(7)After the birth of Enosh, Seth lived 807 years and begot sons and daughters.

(32) When Noah had lived 500 years, Noah begot Shem

(11)After the birth of Arpachshad, Shem lived 500 years and begot sons and daughters.

(27) Now this is the line of Terah: Terah begot Abram

(4) For thus said the LORD: “As for the sarisim who keep My sabbaths, Who have chosen what I desire And hold fast to My covenant—(5)I will give them, in My House And within My walls, a monument and a name Better than sons or daughters. I will give them an everlasting name which shall not perish.

Rabbi Ami said: Abraham and Sarah weretumtumin,as it is stated: “Look to the rockfrom where you were hewn, and to the hole of the pit from where you were dug” (Isaiah 51:1), and it is written“Look to Abraham your father and to Sarah who bore you” (Isaiah 51:2), which indicates that sexual organs were fashioned for them, signified by the words hewn and dug, over the course of time.Rav Naḥman said that Rabba bar Avuh said: Our mother Sarah was an aylonit, as it is stated: “And Sarah was barren; she had no child” (Genesis 11:30). The superfluous words: “She had no child,” indicate that she did not have even a place, i.e., a womb, for a child.

(16) The young man/woman was very femme-beautiful

(28) The young man/woman femme-ran

(19) and they shall fine him a hundred [shekels of] silver and give it to the girl’s father

(21) Isaac pleaded with the LORD on behalf of his wife, because she was barren; and the LORD responded to his plea, and his wife Rebekah conceived.

(67) Isaac then brought her into the tent of his mother Sarah, and he took Rebekah as his wife. Isaac loved her, and thus found comfort after his mother’s death.

(25)The first one emerged red, like a hairy mantle all over; so they named him Esau.(26)Then his brother emerged, holding on to the heel of Esau; so they named him Jacob.

(11) Jacob answered his mother Rebekah, “But my brother Esau is a hairy man and I am a smooth-skinned man.

(27) When the boys grew up, Esau became a skillful hunter, a man of the outdoors; but Jacob was a mild man who stayed in camp.(29) Once when Jacob was cooking a stew, Esau came in from the open, famished.

(22) So Jacob drew close to his father Isaac, who felt him and wondered. “The voice is the voice of Jacob, yet the hands are the hands of Esau.”(23) He did not recognize him, because his hands were hairy like those of his brother Esau; and so he blessed him.(27) and he went up and kissed him. And he smelled his clothes and he blessed him, saying, “Ah, the smell of my son is like the smell of the fields that the LORD has blessed.

(28) Isaac loved Esau because he had a taste for game; but Rebekah loved Jacob.

(28) “May God give you Of the dew of heaven and the fat of the earth, Abundance of new grain and wine.(29) Let peoples serve you, And nations bow to you; Be master over your brothers, And let your mother’s sons bow to you. Cursed be they who curse you, Blessed they who bless you.”

(40) Yet by your sword you shall live, And you shall serve your brother

(23) and the LORD answered her, “Two nations are in your womb, Two separate peoples shall issue from your body; One people shall be mightier than the other, And the older shall serve the younger.”

(17) Rachel was shapely and beautiful.

(6) Now Joseph was "well built and handsome." (i.e. shapely and beautiful)

(3) Now Israel loved Joseph best of all his sons, for he was the child of his old age; and he had made him an ornamented [flamingly gay, femme and sparkly] tunic.

(18) She was wearing an ornamented tunic, for maiden princesses were customarily dressed in such garments.

(23) When Joseph came up to his brothers, they stripped Joseph of his tunic, the ornamented tunic that he was wearing

(4) And when his brothers saw that their father loved him more than any of his brothers, they hated him so that they could not speak a friendly word to him.

(7) "Joseph was seventeen years of age, etc" (Genesis 37:2), and it further says "He was a youth" (ibid.), rather that he did youthful things. He touched up his eyes, he picked up his heels, he fixed his hair.

“And Potiphar, an officer [seris] of Pharaoh’s, the captain of the guard, an Egyptian, bought him from the hand of the Ishmaelites, who had brought him down there” (Genesis 39:1). Rav says: He purchased the handsome Joseph for himself, for the intended purpose of homosexual intercourse, but was unable to fulfill his desires

(4) Joseph found grace in [Potiphar]'s eyes [...]

(6) [...] Now Joseph was well built and handsome.(7) After a time, his master’s wife cast her eyes upon Joseph and said, “Lie with me.”

With regard to Rabbi Yoḥanan’s physical features, the Gemara adds that Rabbi Yoḥanan said: I alone remain of the beautiful people of Jerusalem. The Gemara continues: One who wishes to see something resembling the beauty of Rabbi Yoḥanan should bring a new, shiny silver goblet from the smithy and fill it with red pomegranate seeds [partzidaya] and place a diadem of red roses upon the lip of the goblet, and position it between the sunlight and shade. That luster is a semblance of Rabbi Yoḥanan’s beauty.

The Gemara relates: One day, Rabbi Yoḥanan was bathing in the Jordan River. Reish Lakish saw him and jumped into the Jordan, pursuing him, in lust after Rabbi Yohanan's physical, feminine beauty. Rabbi Yoḥanan said to Reish Lakish: Your strength is fit for Torah study. Reish Lakish said to him: Your beauty is fit for women [i.e. a woman].

The Gemara asks: Is that so? Was Rabbi Yoḥanan so beautiful? But doesn’t the Master say: The beauty of Rav Kahana is a semblance of the beauty of Rabbi Abbahu; the beauty of Rabbi Abbahu is a semblance of the beauty of Jacob, our forefather; and the beauty of Jacob, our forefather, is a semblance of the beauty of Adam the first man, who was created in the image of God. And yet Rabbi Yoḥanan is not included in this list. The Gemara answers: Rabbi Yoḥanan is different from these other men, as he did not have a beauty of countenance, i.e., he did not have a beard.

The Gemara continues to discuss Rabbi Yoḥanan’s beauty. Rabbi Yoḥanan would go and sit by the entrance to the ritual bath. He said to himself: When Jewish women come up from their immersion for the sake of a mitzva, after their menstruation, they should encounter me first, so that they have beautiful children like me, and sons learned in Torah like me. This is based on the idea that the image upon which a woman meditates during intercourse affects the child she conceives.

Rabbi Yoḥanan said to them: I come from the offspring of Joseph, over whom the evil eye does not have dominion