Yamim Noraim: Awesome is not the same as Holy

Yamim Noraim ימים נוראים
Nora נורא
Y.R.H. ירא
To fear, to stand in awe of, to be fearful of, to be astonished, make afraid, terrify
inspire godly fear, awesome, reverence, honor, fear of heaven, great and awful

(יז) וַיִּירָא֙ וַיֹּאמַ֔ר מַה־נּוֹרָ֖א הַמָּק֣וֹם הַזֶּ֑ה אֵ֣ין זֶ֗ה כִּ֚י אִם־בֵּ֣ית אֱ-לֹהים וְזֶ֖ה שַׁ֥עַר הַשָּׁמָֽיִם׃

(17) And he (Jacob) was afraid, and said: ‘How full of awe is this place! This is none other than the house of God, and this is the gate of heaven.’

(ד) כִּ֥י גָ֘ד֤וֹל יי וּמְהֻלָּ֣ל מְאֹ֑ד נוֹרָ֥א ה֝֗וּא עַל־כָּל־אֱ-לֹהים׃

Psalm of Kabbalat Shabbat, Shabbat Evening Liturgy

(4) For great is Adonai, and highly to be praised; God is to be feared above all gods. .

(יא) מִֽי־כָמֹ֤כָה בָּֽאֵלִם֙ יי מִ֥י כָּמֹ֖כָה נֶאְדָּ֣ר בַּקֹּ֑דֶשׁ נוֹרָ֥א תְהִלֹּ֖ת עֹ֥שֵׂה פֶֽלֶא׃

(11) Who among the mighty can compare to you, Wise One? Who can compare to you, adorned in holiness, awesome in praises, acting wondrously!

Kol Haneshamah Machzor Leyamim Noraim, p. 90, 318, 728

הוצאת ספר תורה

אחד א-להינו גדול אדוננו קדוש ונורא שמו

The Torah Service:

One is our God, great is our sovereign, holy and awesome is God's name

Kol Haneshamah Machzor Leyamim Noraim, p. 469

(יב) וַיֹּ֗אמֶר אַל־תִּשְׁלַ֤ח יָֽדְךָ֙ אֶל־הַנַּ֔עַר וְאַל־תַּ֥עַשׂ ל֖וֹ מְא֑וּמָּה כִּ֣י ׀ עַתָּ֣ה יָדַ֗עְתִּי כִּֽי־יְרֵ֤א אֱ-לֹהִים֙ אַ֔תָּה וְלֹ֥א חָשַׂ֛כְתָּ אֶת־בִּנְךָ֥ אֶת־יְחִידְךָ֖ מִמֶּֽנִּי׃

Kol Haneshamah Machzor Leyamim Noraim, p. 509

Rosh Hashanah Day II Morning Torah Reading, 3rd Aliyah

(12) And the angel said: ‘Do not put forth your hand upon the boy, and do not cause him any harm! For now I know that you are one in awe of God, for you did not withhold your child, your only child, from me.’

Concerning this "fear," or "awe"- which is identical with faith,- Rabbi Chaninah proclaims that whereas all is within the power of Heaven, imbuing someone with this faith is not within the power of Heaven, but is solely up to the believer himself. For this reason, Abraham was given credit for having believed in the promise that he would sire children. "He believed God, and God considered it an act of righteousness on Abraham's part." (Genesis 15,6) This faith could not have been supplied by God, but had to be an act of willpower on the part of Abraham himself. He was the first philosopher who found his way to this yir-ah/emunah, as is recorded of him after the akeydah, the binding of Isaac. (Genesis 22,12) "For now I know that you are God fearing." After all, this is the goal of all our striving, as Solomon proclaims at the end of the book Kohelet: "In conlusison, after all is said and done, fear Adonai, observe God's commandments because this is the sum total of being a human being "

בְּיִרְאַ֣ת יְי מִבְטַח־עֹ֑ז וּ֝לְבָנָ֗יו יִהְיֶ֥ה מַחְסֶֽה׃

In the fear of Adonai a human has strong confidence; And God's children shall have a place of refuge.

Awe is an intuition for the creaturely dignity of all things and their preciousness to God; a realization that things not only are what they are but also stand, however remotely, for something absolute. Awe is a sense for the transcendent, for the reference everywhere to God, who is beyond all things. Awe enables us to perceive in the world intimations of the divine, to sense in small things the beginning of infinite significance, to sense the ultimate in the common and in the simple; to feel in the rush of the passing the stillness of the eternal.
-Abraham Joshua Heschel (adapted)
Kol Haneshamah Machzor Leyamim Noraim, p. 3