Be careful [in your dealings] with the ruling authorities for they do not befriend a person except for their own needs; they seem like friends when it is to their own interest, but they do not stand by a man in the hour of his distress.
אמר רבי אלכסנדרי רבי יהושע בן לוי רמי כתיב (דניאל ז, יג) וארו עם ענני שמיא כבר אינש אתה וכתיב (זכריה ט, ט) עני ורוכב על חמור זכו עם ענני שמיא לא זכו עני רוכב על חמור
Rabbi Alexandri says: Rabbi Yehoshua ben Levi raises a contradiction between two depictions of the coming of the Messiah. It is written: “There came with the clouds of heaven, one like unto a son of man… (Daniel 7:13–14). And it is written: “Behold, your king will come to you; he is just and victorious; lowly and riding upon a donkey and upon a colt, the foal of a donkey” (Zechariah 9:9). Rabbi Alexandri explains: If the Jewish people merit redemption, the Messiah will come in a miraculous manner with the clouds of heaven. If they do not merit redemption, the Messiah will come lowly and riding upon a donkey.
I think the is idea that Mashiach is going to come no matter what is important to spread because it gives us hope. It may also motivate people to try and earn him because when you work for something, big or small, it always feels better when you worked for it than just given it. If we earn Mashiach we will cherish the time more because we earned it more than, "Oh Mashiach is here...Who cares? If he is here now why should we change our actions? We have nothing to work for now."
This teaches me to own up to my mistakes and fix them because I would rather earn something that we spend our Jewish lives working toward that just have it and not appreciate it.

