May it be Your will, ...
Numbers 28:1-8
(1) The LORD spoke to Moses, saying: (2) Command the Israelite people and say to them: Be punctilious in presenting to Me at stated times the offerings of food due Me, as offerings by fire of pleasing odor to Me. (3) Say to them: These are the offerings by fire that you are to present to the LORD: As a regular burnt offering every day, two yearling lambs without blemish. (4) You shall offer one lamb in the morning, and the other lamb you shall offer at twilight. (5) And as a meal offering, there shall be a tenth of an ephah of choice flour with a quarter of a hin of beaten oil mixed in— (6) the regular burnt offering instituted at Mount Sinai—an offering by fire of pleasing odor to the LORD. (7) The libation with it shall be a quarter of a hin for each lamb, to be poured in the sacred precinct as an offering of fermented drink to the LORD. (8) The other lamb you shall offer at twilight, preparing the same meal offering and libation as in the morning—an offering by fire of pleasing odor to the LORD.
May it be Your will, LORD our God and God of our ancestors, that this recitation be considered accepted and favored before You as if we had offered the daily sacrifice at its appointed time and place, according to its laws. (Koren Siddur - R' Jonathan Sacks translation)

(1) They would not tie up the lamb but rather they would string its legs together. Those who merited [to bring up] the limbs took hold of it. ...

GEMARA: The mishna teaches that the priests would bind the lamb for the daily offering. With regard to this procedure, the Sages taught in a baraita: The animal’s foreleg and hind leg are bound together, as in the binding of Isaac, son of Abraham. The mishna teaches that the priests would not tie the lamb by fastening all four of its legs together. The Gemara asks: What is the reason for this? The Gemara answers: This is a matter of dispute between Rav Huna and Rav Ḥisda. One of these Sages said: The animal is not tied because this would constitute degradation of sacred items; and the other one said that the animal is not tied because that method is the one adopted in pagan worship, and is therefore considered to be walking in the statutes of the nations, and the verse states: “You shall not walk in their statutes” (Leviticus 18:3).

It says that they wouldn't bind it so as not to follow the pattern of the nations that bind up their sacrifices. Rather, they would just hold its hands and feet. And that's what they mean by "akeida" of hand and foot, like Yitzchak, the son of Avraham. ... (IM translation)

They would hold it at the time of the slaughter and would help it - Hamefaresh. (IM translation)

... The lamb was not bound before its slaughter so as not to copy the practice of the heretics. Instead, they would hold its forefeet and its hindfeet by hand. ... (Chabad.org translation)

Look down from heaven and see how we have become an object of scorn and derision among the nations. We are regarded as sheep led to slaughter, to be killed, destroyed , beaten, and humiliated. (Koren Siddur - R' Jonathan Sacks translation)

They said that on the same day that our father Avraham brought up his son Yitzchak on the altar, HKBH decreed two sheep - one in the morning and one in the afternoon. As the Torah says "the one sheep ..." And why all of this? For at the time that Israel is bringing Tamids on the altar and reading this scripture in the north side before God, He recalls the binding of Yitzchak, son of Avraham. ... (IM translation)