(13) A woman who studied the Torah has a reward coming to her but it is incomparable to the reward of a man because she was not commanded to do so, and whosoever does something which is not mandatory upon him to perform receives not a hire equal to the hire of him who is commanded to perform it but less than he. And, although she has a reward coming the sages commanded that a man shall not instruct his daughter in the Torah, because most women have no set mind to be instructed therein, but, on the contrary, are apt to divert matters of the Torah to nonsensical matters, of course, in proportion to the inferiority of their mind. The sages said: "Whosoever instructs his daughter in Torah does no better than if he instructed her in matters of profanity." (Sotah, 21b). These matters are thus spoken of only concerning the Oral Torah, but respecting Holy Writ it is best not to begin to instruct her therein but if he did instruct her it is not as if he instruct her in profanity.¹⁴Abodah Zarah, 3b; Kiddushin, 31a. C.

(6) A woman who studied Torah receives a reward, but not like that of a man, because she is not obligated yet performs the commandment. And even though she earns a reward, our rabbis have commanded that one should not teach his daughter Torah, because the majority of women are not intellectual prepared to be taught, and remove words of Torah to words of emptiness due to their intellectual limitations. The rabbis said: One who teaches his daughter Torah is as if he taught her frivolity. When is this stated? In regard to the oral Torah. However, in regard to the written Torah one should preferably not teach her, but if he did so it is not comparable to frivolity. Rama: Nonetheless, a woman is obligated to study laws that are relevant to her. And a woman is not obligated to teach her son Torah. Nonetheless, if she assists her son or husband to study Torah, she receives reward along with them.