Rav Naḥman said: May I receive my reward because I fulfilled the obligation to eat three meals on Shabbat magnificently. Rav Yehuda said: May I receive my reward because I fulfilled the obligation of consideration during prayer. Rav Huna, son of Rav Yehoshua, said: May I receive my reward because I never walked four cubits with my head uncovered. Rav Sheshet said: May I receive my reward because I fulfilled the mitzva of phylacteries magnificently. And Rav Naḥman said: May I receive my reward because I fulfilled the mitzva of ritual fringes magnificently. d

(6) The disciples of the wise conduct themselves with an abundance of privacy. They should not degrade themselves; and they should not uncover their heads and not their bodies.

(1) In reciting prayers, eight points should be heeded and observed. If, however, these were disregarded, owing to stress, or disability or even wilfully, the recital of the prayers would not be debarred [deemed ineffective]. The points are as follows: one should stand; with face towards the Temple; the body should be in correct posture; the clothing adjusted; one should stand in a proper place; the voice should be properly modulated; and genuflection and prostration be correctly performed.

(5) Adjustment of the dress. Before beginning the Service, the dress should first be adjusted and the personal appearance made trim and neat, as it is said, "O worship the Lord in the beauty of holiness" (Psalms 96:9). One should not stand in prayer wearing a moneybelt, nor bareheaded,

(3) There are those that say that it is forbidden to bring remembrance from one's mouth [i.e. say God's name] with an uncovered head. And there are those that say that one should protest against entering a synagogue with an uncovered head.

(2) The order of wrapping is like the way that a person covers his head for work. Sometimes his head is covered and sometimes his head is exposed. And it is correct to cover the head with the fringed garment.

(1) If one bought an Esrog which is barely the proper size, e.g. it is barely the size of an egg, then found a larger esrog it is a Mitzvoh to buy the second Esrog if it is up to a third more expensive then the price of the first one. There are those who say that if one finds two Esrogim for sale and one is nicer then the other he should spend up to a third extra for the nicer Esrog. Rema: One is not obligated to spend an exorbinant amount for an Esrog or any other transient Mitzvoh as we are taught "He who wishes to spend shoud not spend more than a fifth of his wealth" this is true even though if he misses the opportunity for the Mitzvoh he will not be able to make it up later. (Rosh and Rabbeinu Yeruchem). This is only true by a positive commandment. To avoid transgressing a negative one must give away all of their money (Rashba and Raavad) See the end of Siman 658 (in the comment of the Rema)