THE CREATION ON THE EVE OF THE SABBATH
TEN things were created (on the eve of the Sabbath) in the twilight (namely): the mouth of the earth; the mouth of the well; the mouth of the ass; the rainbow; the Manna; the Shamir; the shape of the alphabet; the writing and the tables (of the law); and the ram of Abraham. (Some sages say: the destroying spirits also, and the sepulchre of Moses, and the ram of Isaac; and other sages say: the tongs also.)

MY BOW. Behold, I now set a bow in the clouds. Saadiah Gaon’s interpretation that the rainbow was previously in existence is incorrect.

את קשתי, My rainbow, etc;” the rainbow is considered as a very significant visible sign directly from the celestial regions. If we needed proof for this, the reader isreferred to Ezekiel 1,28: 'כן מראה דמות כבוד ה.........כמראה הקשת,“just as the appearance of the rainbow.....so is theappearance of the semblance of the glory of Hashem.”If it were My intention to destroy you when the rains intensified in quality and quantity, I would not first show you a semblance of My glory, just as it is not the custom of a mortal king to show himself amongst his subjects when he is angry at them. A different approach to this subject of the rainbow: just as the rainbow does not change its consistency although it reflects both water and fire and provides a greater variety of light than any other phenomenon at the same time, and water and fire do not act as mutually destructive as they do in nature normally, so its very appearance is a reassurance that rain will never again be the precursor to the destruction of the human race. A third interpretation: normally a hunter when aiming the bow (and arrow) aims it inclined upwards, or at least horizontally; the fact that this bow is inclined downwards is proof that it is not the bow used by an antagonist bent on destroying his foe. [For a further study on the significance of the rainbow, and the changes it reflects in cosmic conditions after the deluge, the reader is referred to the commentary byRabbi Elie Munk, in his “The call of the Torah,” Feldheim Publishing. Ed.]

בענני ענן WHEN I BRING A CLOUD — When I have it in mind to bring darkness and destruction upon the world.

וראיתיה לזכור ברית עולם, I will take a close look at how the righteous of that time call the ordinary people to order, and whether their prayers are on behalf of their contemporaries. If they make their weight felt, I, in turn, will remember My covenant in their favour, and My wrath at them will be turned aside.

זאת אות הברית THIS IS THE SIGN OF THE COVENANT — He pointed to the rainbow, and said to him, “This is the sign of which I have spoken.”

ויאמר אלוקים לנח זאת אות הברית, the word זאת refers to the “secondary” rainbow, [I mentioned earlier. Ed.] which acts as the sign of the warning aspect of the covenant. When this rainbow appears it is high time to call people to order and to warn them of impending natural calamities unless they change their ways.

ויאמר אלוקים, G’d repeated His blessings a third time in order to reassure him beyond doubt. According to Bereshit Rabbah 38 our paragraph contains 6 covenants which were meant to correspond to the six days of the creation. If you were to question that actually there are 7, the answer is that the first one was needed in its own right, and cannot be used to relate to other matters. [what are meant by “6 covenants,” are the 6 (respectively 7) separate utterances reported by G’d in this paragraph, utterances which could have been considerably condensed by the use of longer sentences and conjunctive letters. Ed.]