Why does the Torah point out Moshe's lisp and the fact he had a speech issue? The lesson - Perfection? after 120
וַתִּפְתַּח֙ וַתִּרְאֵ֣הוּ אֶת־הַיֶּ֔לֶד וְהִנֵּה־נַ֖עַר בֹּכֶ֑ה וַתַּחְמֹ֣ל עָלָ֔יו וַתֹּ֕אמֶר מִיַּלְדֵ֥י הָֽעִבְרִ֖ים זֶֽה׃
When she opened it, she saw that it was a child, a boy crying. She took pity on it and said, “This must be a Hebrew child.”
וְהִנֵּה נַעַר בֹּכֶה קָרֵי לֵיהּ יֶלֶד וְקָרֵי לֵיהּ נַעַר תָּנָא הוּא יֶלֶד וְקוֹלוֹ כְּנַעַר דִּבְרֵי רַבִּי יְהוּדָה אָמַר לוֹ רַבִּי נְחֶמְיָה אִם כֵּן עֲשִׂיתוֹ לְמֹשֶׁה רַבֵּינוּ בַּעַל מוּם אֶלָּא מְלַמֵּד שֶׁעָשְׂתָה לוֹ אִמּוֹ חוּפַּת נְעוּרִים בַּתֵּיבָה אָמְרָה שֶׁמָּא לֹא אֶזְכֶּה לְחוּפָּתוֹ
The verse states: “And saw it, even the child [yeled]; and behold a lad [na’ar] that wept” (Exodus 2:6). The verse calls him “a child [yeled],” and the same verse calls him “a lad [na’ar].” A Sage teaches: He is the age of a child but his voice is as loud and deep as a lad; this is the statement of Rabbi Yehuda. Rabbi Neḥemya said to him: If that is so, you made Moses our teacher blemished, since his voice was unusually deep. Rather, this teaches that his mother made a canopy of youth, i.e., a small canopy, for him in the ark, as she said: Perhaps I will not merit to see his wedding canopy.
נער - גדול משמע:
בעל מום - והוא לוי ונפסל בקול לעבודת השיר:
We already know that Moshe had a lisp. He could not speak.
- How do we view people that we look up to?
- How do we think of the important people of our lives?
- Can we accept others mistakes?
- How about when we make a Mistake
- Can we love with mistakes
- Only Hashem is perfect!





