Objects that may or may not be carried on Shabbat
All implements are carried on Shabbat except for implements that are muktze [=set aside] because of monetary loss. For example, a knife used for the ritual slaughter of an animal; for the performance of a ritual circumcision; hairdressers’ scissors; or the knife used by scribes to sharpen their quills. Since one shows great care not to use those for any other purpose, it is forbidden to move them on Shabbat, even for the "purpose of its place" (=its place is needed), or for the "purpose of the object itself". RAMA: And even those [special knives] stuck in with a sheath with other knives, it is forbidden to move it (Maharil). This too is the law regarding hammers used for herbs and spices, since one shows great care not to soil it. RAMA: And this is the law regarding implements set aside for merchandise, where one is strict regarding their use (Beit Yosef in the name of Maimonides ch. 5).

3. It is permitted to move a Keli she’melachto l’issur, (if it was used during twilight for a prohibition, for example a lamp that was lit, see above Siman 279), either in order to use the Keili, for example to use a goldsmith’s or blacksmith’s hammer to crack open nuts or an axe to cut dates, or to use its place, i.e. one needs to use the place the Keili is occupying. One is permitted to remove it and place it wherever one wants. However from sun to shade, i.e. if he is only moving it to prevent it from getting broken or from getting stolen, it is forbidden to move. RAMA: It is only forbidden to move Muktze, but touching without moving is permitted. Therefore it is permitted to touch the candleholders in Shul on which candles are placed, or the (portable) stove with fire within, and it is permitted to remove a non-Muktze item placed on top of Muktze [Mordechai, Perek Kol HaKeilim; Rish; Rabbeinu Yerucham; the Maggid]. It is also permitted to move a Muktze through blowing, as it is only moving the Muktze kil’achar yad (backhandedly) and is therefore not called moving. [Teshuvos Mahariv, Seif 226]

6. It is permissible to move shards of broken vessels, even if they broke on Shabbos, as long as they are usable, such as the shards of a bowl to cover a barrel, pieces of glass to cover a jar. But if they are of no use they may not be moved. RAMA: If they broke in a place where they can cause harm, for instance glass that broke on a table or in a place where people walk, it is permissible to move the broken pieces out of the way to prevent people from getting harmed by them. (Kol Bo; Ha'gahot Mordechai; Beis Yosef in the name of Orchot Chayim)

7. A piece of broken piece pottery that broke off on a weekday from a Keili, and is suitable for covering a Keili, may be moved even in a place where there are no Keilim to be covered. If it was thrown into the trash before Shabbos it is forbidden to move, because it has been invalidated from being a Keili. RAMA: Even if it remains fit for the poor, since the owner has made it Muktze, it is Muktze, even if the owner is rich, as Muktze for the rich is Muktze for the poor, as will be explained at the end of the Siman. (R"an, Perek Bameh Asah).This refers specifically to a piece of pottery because it originated from a Keili, but something that has nothing to do with Keilim, for example pebbles and stones, even though they are suitable for covering a Keili, they are forbidden to move RAMA: like everything that is not a Keili is forbidden to move le’tzorech gufo (meaning done for the purpose of using the item) and all the more so le’tzorech mekomo (in order to use the space the Muktze is occupying). (Mordechai)

31. Raw meat, even bland that is unsalted, is not Muktze because it can be eaten raw. Also, if it is bloated it is not Muktze because it is fit for dogs.

39. It is forbidden to handle animals and fowl, but nevertheless one may place an overturned basket before chicks to enable them to go up and down (into their coop). It is forbidden to move it while they are on it.

51. An instrument called a “Uhrilozo that shows the time”, whether it is a sand one or another type, is questionable whether it is permissible to be handled. RAMA: The accepted custom is to prohibit it.

3. A basket containing fruit and a stone: if the fruits are soft fruits, such as figs and grapes, one may carry the basket as is, because if one were to spill the fruit they would get ruined. If the fruits are not the type to ruin, he must spill them out together with the stone, and not carry the stone with them. This is true when one only needs the fruits or the bowl, but if one needs the place of the bowl, it may be carried as is.