The Lessons and Legacies of Elie Wiesel

"Each person has a Torah unique to that person, his or her innermost teaching. Some seem to know their Torahs very early in life and speak and sing them in a myriad of ways. Others spend their whole lives stammering, shaping and rehearsing them. Some are long, some are short. Some are intricate and poetic, others are only a few words, and still others can only be spoken through gesture and example. But every soul has a Torah." -Rabbi Lawrence Kushner, God was in this Place & I, i did not know

"And I tell him that I have tried. That I have tried to keep memory alive, that I have tried to fight those who would forget. Because if we forget, we are guilty, we are accomplices.

And then I explained to him how naive we were, that the world did know and remain silent. And that is why I swore never to be silent whenever and wherever human beings endure suffering and humiliation. We must always take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented. Sometimes we must interfere. When human lives are endangered, when human dignity is in jeopardy, national borders and sensitivities become irrelevant. Wherever men or women are persecuted because of their race, religion, or political views, that place must – at that moment – become the center of the universe." -Elie Wiesel, Nobel Prize Acceptance Speech December 10, 1986

דברים כ״ב:א׳-ג׳

(א) לֹֽא־תִרְאֶה֩ אֶת־שׁ֨וֹר אָחִ֜יךָ א֤וֹ אֶת־שֵׂיוֹ֙ נִדָּחִ֔ים וְהִתְעַלַּמְתָּ֖ מֵהֶ֑ם הָשֵׁ֥ב תְּשִׁיבֵ֖ם לְאָחִֽיךָ׃ (ב) וְאִם־לֹ֨א קָר֥וֹב אָחִ֛יךָ אֵלֶ֖יךָ וְלֹ֣א יְדַעְתּ֑וֹ וַאֲסַפְתּוֹ֙ אֶל־תּ֣וֹךְ בֵּיתֶ֔ךָ וְהָיָ֣ה עִמְּךָ֗ עַ֣ד דְּרֹ֤שׁ אָחִ֙יךָ֙ אֹת֔וֹ וַהֲשֵׁבֹת֖וֹ לֽוֹ׃ (ג) וְכֵ֧ן תַּעֲשֶׂ֣ה לַחֲמֹר֗וֹ וְכֵ֣ן תַּעֲשֶׂה֮ לְשִׂמְלָתוֹ֒ וְכֵ֣ן תַּעֲשֶׂ֜ה לְכָל־אֲבֵדַ֥ת אָחִ֛יךָ אֲשֶׁר־תֹּאבַ֥ד מִמֶּ֖נּוּ וּמְצָאתָ֑הּ לֹ֥א תוּכַ֖ל לְהִתְעַלֵּֽם׃ (ס)

Deuteronomy 22:1-3

(1) If you see your fellow’s ox or sheep gone astray, do not ignore it; you must take it back to your fellow. (2) If your fellow does not live near you or you do not know who he is, you shall bring it home and it shall remain with you until your fellow claims it; then you shall give it back to him. (3) You shall do the same with his donkey; you shall do the same with his garment; and so too shall you do with anything that your fellow loses and you find: you must not remain indifferent (ie. hide yourself).

רש"י על דברים כ״ב:ג׳:א׳

(ג) לא תוכל להתעלם. לכבוש עינך כאלו אינך רואה אותו:

Rashi on Deuteronomy 22:3:1

(3) לא תוכל להתעלם THOU MAYEST NOT HIDE THYSELF — i.e. You must not cover your eyes, pretending not to see it.

What is the connection between forgetting, silence and guilty?

Are neutrality and silence equal?

In what ways do they help the oppressor and the tormentor?

When do the persecuted become the center and when don't they in today's world?

Deuteronomy teaches us that we can not remain indifferent, we cannot hide ourselves, what does it mean to be hide yourself from the issues we face in the world today?

"One person of integrity, can make a difference, a difference of life and death...Our lives no longer belong to us alone; they belong to all those who need us desperately."-Elie Wiesel, Nobel Prize Acceptance Speech December 10, 1986

שמות כ״ג:ט׳

(ט) וְגֵ֖ר לֹ֣א תִלְחָ֑ץ וְאַתֶּ֗ם יְדַעְתֶּם֙ אֶת־נֶ֣פֶשׁ הַגֵּ֔ר כִּֽי־גֵרִ֥ים הֱיִיתֶ֖ם בְּאֶ֥רֶץ מִצְרָֽיִם׃

Exodus 23:9

(9) You shall not oppress a stranger, for you know the feelings of the stranger, having yourselves been strangers in the land of Egypt.

משנה אבות ב׳:ט״ז

(טז) הוּא הָיָה אוֹמֵר, לֹא עָלֶיךָ הַמְּלָאכָה לִגְמֹר, וְלֹא אַתָּה בֶן חוֹרִין לִבָּטֵל מִמֶּנָּה.

Pirkei Avot 2:16

(16) He [Rabbi Tarfon] used to say: It is not your responsibility to finish the work, but neither are you free to desist from it.

How do our lives belong to those who need us desperately? Is this too much to ask? Are we ever allowed to be selfish?

How can one person make a difference?

Was Elie Wiesel successful?

What would you say was Elie Wiesel's Torah? How can we bring his Torah into our own?

Rick Kellner