(ד) כֹּ֥ה אָמַ֛ר יהוה צְבָא֖וֹת אֱלֹהֵ֣י יִשְׂרָאֵ֑ל לְכׇ֨ל־הַגּוֹלָ֔ה אֲשֶׁר־הִגְלֵ֥יתִי מִירוּשָׁלַ֖͏ִם בָּבֶֽלָה׃(ה) בְּנ֥וּ בָתִּ֖ים וְשֵׁ֑בוּ וְנִטְע֣וּ גַנּ֔וֹת וְאִכְל֖וּ אֶת־פִּרְיָֽן׃(ו) קְח֣וּ נָשִׁ֗ים וְהוֹלִ֘ידוּ֮ בָּנִ֣ים וּבָנוֹת֒ וּקְח֨וּ לִבְנֵיכֶ֜ם נָשִׁ֗ים וְאֶת־בְּנֽוֹתֵיכֶם֙ תְּנ֣וּ לַאֲנָשִׁ֔ים וְתֵלַ֖דְנָה בָּנִ֣ים וּבָנ֑וֹת וּרְבוּ־שָׁ֖ם וְאַל־תִּמְעָֽטוּ׃(ז) וְדִרְשׁ֞וּ אֶת־שְׁל֣וֹם הָעִ֗יר אֲשֶׁ֨ר הִגְלֵ֤יתִי אֶתְכֶם֙ שָׁ֔מָּה וְהִתְפַּֽלְל֥וּ בַעֲדָ֖הּ אֶל־יהוה כִּ֣י בִשְׁלוֹמָ֔הּ יִהְיֶ֥ה לָכֶ֖ם שָׁלֽוֹם׃
(4) Thus said the LORD of Hosts, the God of Israel, to the whole community which I exiled from Jerusalem to Babylon:(5) Build houses and live in them, plant gardens and eat their fruit.(6) Take wives and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters. Multiply there, do not decrease.(7) And seek the welfare of the city to which I have exiled you and pray to the LORD in its behalf; for in its prosperity you shall prosper.
Suggested: Prayer for the State of Israel (5783) (An alternative order of prayer, since prayer for final redemption is already given in the Amidah, is to add a prayer for the state of Israel immediately afterward. This could be before or after the prayer for peace, sim shalom, since it is in continuity with its basic theme, and then a prayer for the welfare of the (US or other National) government. If you wish to deflect the accusation of dual-loyalty, the prayer for national government could be come first.)
(ג) וְֽהָלְכ֞וּ עַמִּ֣ים רַבִּ֗ים וְאָֽמְרוּ֙ לְכ֣וּ ׀ וְנַעֲלֶ֣ה אֶל־הַר־יהוה אֶל־בֵּית֙ אֱלֹהֵ֣י יַעֲקֹ֔ב וְיֹרֵ֙נוּ֙ מִדְּרָכָ֔יו וְנֵלְכָ֖ה בְּאֹרְחֹתָ֑יו כִּ֤י מִצִּיּוֹן֙ תֵּצֵ֣א תוֹרָ֔ה וּדְבַר־יהוה מִירוּשָׁלָֽ͏ִם׃
(3) And the many peoples shall go and say:
“Come,
Let us go up to the Mount of the LORD,
To the House of the God of Jacob;
That He may instruct us in His ways,
And that we may walk in His paths.”
For instruction shall come forth from Zion,
The word of the LORD from Jerusalem.
(ד) וְשָׁפַט֙ בֵּ֣ין הַגּוֹיִ֔ם וְהוֹכִ֖יחַ לְעַמִּ֣ים רַבִּ֑ים וְכִתְּת֨וּ חַרְבוֹתָ֜ם לְאִתִּ֗ים וַחֲנִיתֽוֹתֵיהֶם֙ לְמַזְמֵר֔וֹת לֹא־יִשָּׂ֨א ג֤וֹי אֶל־גּוֹי֙ חֶ֔רֶב וְלֹֽא־יִלְמְד֥וּ ע֖וֹד מִלְחָמָֽה׃ {פ}
(4) Thus He will judge among the nations
And arbitrate for the many peoples,
And they shall beat their swords into plowshares
And their spears into pruning hooks:
Nation shall not take up
Sword against nation;
They shall never again know war.
Raise your hand to the nations, we pray, as you have said
(ח) מִי־אֵ֖לֶּה כָּעָ֣ב תְּעוּפֶ֑ינָה וְכַיּוֹנִ֖ים אֶל־אֲרֻבֹּתֵיהֶֽם׃(ט) כִּי־לִ֣י ׀ אִיִּ֣ים יְקַוּ֗וּ וׇֽאֳנִיּ֤וֹת תַּרְשִׁישׁ֙ בָּרִ֣אשֹׁנָ֔ה לְהָבִ֤יא בָנַ֙יִךְ֙ מֵֽרָח֔וֹק כַּסְפָּ֥ם וּזְהָבָ֖ם אִתָּ֑ם לְשֵׁם֙ יהוה אֱלֹהַ֔יִךְ וְלִקְד֥וֹשׁ יִשְׂרָאֵ֖ל כִּ֥י פֵאֲרָֽךְ׃
(8) Who are these that float like a cloud,
Like doves to their cotes?(9) Behold, the coastlands await me,-b
With ships of Tarshish-c in the lead,
To bring your sons from afar,
And their silver and gold as well—
For the name of the LORD your God,
For the Holy One of Israel, who has glorified you.
Both denominations more or less abdicate the specifically Jewish responsibility given in Isaiah 2:3 to teach the law to gentiles, apparently expecting the American public educational system to do it instead, so that the American government can fulfill the prophecy of Isaiah 2:4. Has this been working out for the American youth? Have they risen to the challenge? No, they have not, and we should stop asking them to.


