יהודה המכבי איש גיבור ובן חיל מנעוריו, הוא יהיה לכם לראש במלחמה.
As for Judas Maccabeus, he hath been mighty and strong, even from his youth up: let him be your captain, and fight the battle of the people.
(ד) מהיר במלאכתו כליש ביער, ודמיונו כאריה שואג לטרף.
(ה) רדף בזעם את זועמי עמו, ואש נשקו נשקה בעוכרימו.
(4) In his acts he was like a lion, and like a lion’s whelp roaring for his prey.
(5) For He pursued the wicked, and sought them out, and burnt up those that vexed his people.
(טו) וַיֹּ֤אמֶר לָהֶם֙ יוֹסֵ֔ף מָֽה־הַמַּעֲשֶׂ֥ה הַזֶּ֖ה אֲשֶׁ֣ר עֲשִׂיתֶ֑ם הֲל֣וֹא יְדַעְתֶּ֔ם כִּֽי־נַחֵ֧שׁ יְנַחֵ֛שׁ אִ֖ישׁ אֲשֶׁ֥ר כָּמֹֽנִי׃ (טז) וַיֹּ֣אמֶר יְהוּדָ֗ה מַה־נֹּאמַר֙ לַֽאדֹנִ֔י מַה־נְּדַבֵּ֖ר וּמַה־נִּצְטַדָּ֑ק הָאֱלֹהִ֗ים מָצָא֙ אֶת־עֲוֺ֣ן עֲבָדֶ֔יךָ הִנֶּ֤נּוּ עֲבָדִים֙ לַֽאדֹנִ֔י גַּם־אֲנַ֕חְנוּ גַּ֛ם אֲשֶׁר־נִמְצָ֥א הַגָּבִ֖יעַ בְּיָדֽוֹ׃ (יז) וַיֹּ֕אמֶר חָלִ֣ילָה לִּ֔י מֵעֲשׂ֖וֹת זֹ֑את הָאִ֡ישׁ אֲשֶׁר֩ נִמְצָ֨א הַגָּבִ֜יעַ בְּיָד֗וֹ ה֚וּא יִהְיֶה־לִּ֣י עָ֔בֶד וְאַתֶּ֕ם עֲל֥וּ לְשָׁל֖וֹם אֶל־אֲבִיכֶֽם׃ {ס}
(15) Joseph said to them, “What is this deed that you have done? Do you not know that a man like me practices divination?” (16) Judah replied, “What can we say to my lord? How can we plead, how can we prove our innocence? God has uncovered the crime of your servants. Here we are, then, slaves of my lord, the rest of us as much as he in whose possession the goblet was found.” (17) But he replied, “Far be it from me to act thus! Only the one in whose possession the goblet was found shall be my slave; the rest of you go back in peace to your father.”
Joseph: "If you could prevail upon yourselves to report to your father concerning a brother that had not stolen, and had brought no manner of shame upon you, that a wild beast had torn him, you will easily persuade yourselves to say it concerning a brother that hath stolen, and hath brought shame upon you. Go hence, and tell your father, 'The rope follows after the water bucket.' But," continued Joseph, shaking his purple mantle, "God forbid that I should accuse you all of theft. Only the youth that stole the cup in order to divine his brother's whereabouts shall remain with me as my bondman; but as for you, get you up in peace unto your father."
The brethren all consented to yield Benjamin to the ruler of Egypt, only Judah demurred, and he cried out, "Now it is all over with peace!" and he prepared to use force, if need be, to rescue Benjamin from slavery.
"Therefore let these words of mine which I am about to speak find entrance into thy heart: For the sake of the grandmother of this lad were Pharaoh and his house stricken with sore plagues, because he detained her in his palace a single night against her will. His mother died a premature death, by reason of a curse which his father uttered in inconsiderate haste. Take heed, then, that this man's curse strike thee not and slay thee. Two of us destroyed the whole of a city on account of one woman, how much more would we do it for the sake of a man, and that man the beloved of the Lord, in whose allotment it is appointed that God shall dwell!
"If I but utter a sound, death-dealing pestilence will stalk through the land as far as No. In this land Pharaoh is the first, and thou art the second after him, but in our land my father is the first, and I am the second. If thou wilt not comply with our demand, I will draw my sword, and hew thee down first, and then Pharaoh."
When Judah gave utterance to this threat, Joseph made a sign, and Manasseh stamped his foot on the ground so that the whole palace shook. Judah said, "Only one belonging to our family can stamp thus!" and intimidated by this display of great strength, he moderated his tone and manner. "From the very beginning," he continued to speak, "thou didst resort to all sorts of pretexts in order to embarrass us. The inhabitants of many countries came down into Egypt to buy corn, but none of them didst thou ask questions about their family relations. In sooth, we did not come hither to seek thy daughter in marriage, or peradventure thou desirest an alliance with our sister? Nevertheless we gave thee an answer unto all thy questions."
In reply to Judah, when he explained that his great interest in Benjamin's safety was due to the pledge he had given to his father, Joseph spoke: "Why wast thou not a surety for thy other brother, when ye sold him for twenty pieces of silver? Then thou didst not regard the sorrow thou wast inflicting upon thy father, but thou didst say, A wild beast hath devoured Joseph. And yet Joseph had done no evil, while this Benjamin has committed theft. Therefore, go up and say unto thy father, The rope hath followed after the water bucket."
These words had such an effect upon Judah that he broke out in sobs, and cried aloud, "How shall I go up to my father, and the lad be not with me?" His outcry reached to a distance of four hundred parasangs, and when Hushim the son of Dan heard it in Canaan, he jumped into Egypt with a single leap and joined his voice with Judah's, and the whole land was on the point of collapsing from the great noise they produced. Joseph's valiant men lost their teeth, and the cities of Pithom and Raamses were destroyed, and they remained in ruins until the Israelites built them up again under taskmasters. Also Judah's brethren, who had kept quiet up to that moment, fell into a rage, and stamped on the ground with their feet until it looked as though deep furrows had been torn in it by a ploughshare. And Judah addressed his brethren, "Be brave, demean yourselves as men, and let each one of you show his heroism, for the circumstances demand that we do our best."
Then Judah's towering rage began to show signs of breaking out: his right eye shed tears of blood; the hair above his heart grew so stiff that it pierced and rent the five garments in which he was clothed; and he took brass rods, bit them with his teeth, and spat them out as fine powder. When Joseph observed these signs, fear befell him, and in order to show that he, too, was a man of extraordinary strength, he pushed with his foot against the marble pedestal upon which he sat, and it broke into splinters. Judah exclaimed, "This one is a hero equal to myself!" Then he tried to draw his sword from its scabbard in order to slay Joseph, but the weapon could not be made to budge, and Judah was convinced thereby that his adversary was a God-fearing man, and he addressed himself to the task of begging him to let Benjamin go free, but he remained inexorable.
Then Judah's towering rage began to show signs of breaking out: his right eye shed tears of blood; the hair above his heart grew so stiff that it pierced and rent the five garments in which he was clothed; and he took brass rods, bit them with his teeth, and spat them out as fine powder. When Joseph observed these signs, fear befell him, and in order to show that he, too, was a man of extraordinary strength, he pushed with his foot against the marble pedestal upon which he sat, and it broke into splinters. Judah exclaimed, "This one is a hero equal to myself!" Then he tried to draw his sword from its scabbard in order to slay Joseph, but the weapon could not be made to budge, and Judah was convinced thereby that his adversary was a God-fearing man, and he addressed himself to the task of begging him to let Benjamin go free, but he remained inexorable.
When Judah heard this, he was exceedingly wroth, and he took a stone weighing four hundred shekels that was before him, cast it toward heaven with one hand, caught it with his left hand, then sat upon it, and the stone turned into dust. At the command of Joseph, Manasseh did likewise with another stone, and Joseph said to Judah: "Strength hath not been given to you alone, we also are powerful men. Why, then, will ye all boast before us?" Then Judah sent Naphtali forth, saying, "Go and count all the streets of the city of Egypt and come and tell me the number," but Simon interposed, saying, "Let not this thing trouble you, I will go to the mount, and take up one huge stone from the mount, throw it over the whole of Mizraim, the city of Egypt, and kill all therein."
Seeing that his brethren were, indeed, on the point of destroying Egypt, Joseph resolved to make himself known to them, and he cast around for a proper opening, which would lead naturally to his announcement. At his behest, Manasseh laid his hand upon Judah's shoulder, and his touch allayed Judah's fury, for he noticed that he was in contact with a kinsman of his, because such strength existed in no other family. Then Joseph addressed Judah gently, saying: "I should like to know who advised him to steal the cup. Could it have been one of you?" Benjamin replied: "Neither did they counsel theft, nor did I touch the cup." "Take an oath upon it," demanded Joseph, and Benjamin complied with his brother's request: "I swear that I did not touch the cup! As true as my brother Joseph is separated from me; as true as I had nothing to do with the darts that my brethren threw at him; as true as I was not one of those to take off his coat; as true as I had no part in the transaction by which he was given over to the Ishmaelites; as true as I did not help the others dip his coat in blood; so true is my oath, that they did not counsel theft, and that I did not commit theft."
בֶּן זוֹמָא אוֹמֵר, אֵיזֶהוּ חָכָם, הַלּוֹמֵד מִכָּל אָדָם, שֶׁנֶּאֱמַר (תהלים קיט) מִכָּל מְלַמְּדַי הִשְׂכַּלְתִּי כִּי עֵדְוֹתֶיךָ שִׂיחָה לִּי. אֵיזֶהוּ גִבּוֹר, הַכּוֹבֵשׁ אֶת יִצְרוֹ, שֶׁנֶּאֱמַר (משלי טז) טוֹב אֶרֶךְ אַפַּיִם מִגִּבּוֹר וּמשֵׁל בְּרוּחוֹ מִלֹּכֵד עִיר. אֵיזֶהוּ עָשִׁיר, הַשָּׂמֵחַ בְּחֶלְקוֹ, שֶׁנֶּאֱמַר (תהלים קכח) יְגִיעַ כַּפֶּיךָ כִּי תֹאכֵל אַשְׁרֶיךָ וְטוֹב לָךְ. אַשְׁרֶיךָ, בָּעוֹלָם הַזֶּה. וְטוֹב לָךְ, לָעוֹלָם הַבָּא. אֵיזֶהוּ מְכֻבָּד, הַמְכַבֵּד אֶת הַבְּרִיּוֹת, שֶׁנֶּאֱמַר (שמואל א ב) כִּי מְכַבְּדַי אֲכַבֵּד וּבֹזַי יֵקָלּוּ:
Ben Zoma said:Who is wise? He who learns from every man, as it is said: “From all who taught me have I gained understanding” (Psalms 119:99). Who is mighty? He who subdues his [evil] inclination, as it is said: “He that is slow to anger is better than the mighty; and he that rules his spirit than he that takes a city” (Proverbs 16:32). Who is rich? He who rejoices in his lot, as it is said: “You shall enjoy the fruit of your labors, you shall be happy and you shall prosper” (Psalms 128:2) “You shall be happy” in this world, “and you shall prosper” in the world to come. Who is he that is honored? He who honors his fellow human beings as it is said: “For I honor those that honor Me, but those who spurn Me shall be dishonored” (I Samuel 2:30).


