Bodily Functions
תַּנְיָא, אָמַר רַבִּי עֲקִיבָא: פַּעַם אַחַת נִכְנַסְתִּי אַחַר רַבִּי יְהוֹשֻׁעַ לְבֵית הַכִּסֵּא, וְלָמַדְתִּי מִמֶּנּוּ שְׁלֹשָׁה דְּבָרִים: לָמַדְתִּי שֶׁאֵין נִפְנִין מִזְרָח וּמַעֲרָב אֶלָּא צָפוֹן וְדָרוֹם, וְלָמַדְתִּי שֶׁאֵין נִפְרָעִין מְעוּמָּד אֶלָּא מְיוּשָּׁב, וְלָמַדְתִּי שֶׁאֵין מְקַנְּחִין בְּיָמִין אֶלָּא בִּשְׂמֹאל. אָמַר לוֹ בֶּן עַזַּאי: עַד כָּאן הֵעַזְתָּ פָּנֶיךָ בְּרַבְּךָ?! אָמַר לוֹ תּוֹרָה הִיא, וְלִלְמוֹד אֲנִי צָרִיךְ.
It was taught in a baraita in tractate Derekh Eretz that Rabbi Akiva said: I once entered the bathroom after my teacher Rabbi Yehoshua, and I learned three things from observing his behavior: I learned that one should not defecate while facing east and west, but rather while facing north and south; I learned that one should not uncover himself while standing, but while sitting, in the interest of modesty; and I learned that one should not wipe with his right hand, but with his left. Ben Azzai, a student of Rabbi Akiva, said to him: You were impertinent to your teacher to that extent that you observed that much? He replied: It is Torah, and I must learn.
תַּנְיָא, בֶּן עַזַּאי אוֹמֵר: פַּעַם אַחַת נִכְנַסְתִּי אַחַר רַבִּי עֲקִיבָא לְבֵית הַכִּסֵּא, וְלָמַדְתִּי מִמֶּנּוּ שְׁלֹשָׁה דְּבָרִים: לָמַדְתִּי שֶׁאֵין נִפְנִין מִזְרָח וּמַעֲרָב אֶלָּא צָפוֹן וְדָרוֹם, וְלָמַדְתִּי שֶׁאֵין נִפְרָעִין מְעוּמָּד אֶלָּא מְיוּשָּׁב, וְלָמַדְתִּי שֶׁאֵין מְקַנְּחִין בְּיָמִין אֶלָּא בִּשְׂמֹאל. אָמַר לוֹ רַבִּי יְהוּדָה: עַד כָּאן הֵעַזְתָּ פָּנֶיךָ בְּרַבְּךָ?! אָמַר לוֹ: תּוֹרָה הִיא, וְלִלְמוֹד אֲנִי צָרִיךְ.
Similarly, we learned in a baraita: Ben Azzai said: I once entered a bathroom after Rabbi Akiva, and I learned three things from observing his behavior: I learned that one should not defecate while facing east and west, but rather while facing north and south; I learned that one should not uncover himself while standing, but while sitting; and I learned that one should not wipe with his right hand, but with his left. Rabbi Yehuda said to him: You were impertinent to your teacher to that extent? He replied: It is Torah, and I must learn.
רַב כָּהֲנָא עָל, גְּנָא תּוּתֵיהּ פּוּרְיֵיהּ דְּרַב. שַׁמְעֵיהּ דְּשָׂח וְשָׂחַק וְעָשָׂה צְרָכָיו. אֲמַר לֵיהּ: דָּמֵי פּוּמֵּיהּ דְּאַבָּא כִּדְלָא שָׂרֵיף תַּבְשִׁילָא. אֲמַר לֵיהּ: כָּהֲנָא, הָכָא אַתְּ? פּוּק, דְּלָאו אֹרַח אַרְעָא. אֲמַר לֵיהּ: תּוֹרָה הִיא, וְלִלְמוֹד אֲנִי צָרִיךְ.
On a similar note, the Gemara relates that Rav Kahana entered and lay beneath Rav’s bed. He heard Rav chatting and laughing with his wife, and seeing to his needs, i.e., having relations with her. Rav Kahana said to Rav: The mouth of Abba, Rav, is like one whom has never eaten a cooked dish, i.e., his behavior was lustful. Rav said to him: Kahana, you are here? Leave, as this is an undesirable mode of behavior. Rav Kahana said to him: It is Torah, and I must learn.
מִפְּנֵי מָה אֵין מְקַנְּחִין בְּיָמִין אֶלָּא בִּשְׂמֹאל? אָמַר רָבָא: מִפְּנֵי שֶׁהַתּוֹרָה נִיתְּנָה בְּיָמִין, שֶׁנֶּאֱמַר: ״מִימִינוֹ אֵשׁ דָּת לָמוֹ״. רַבָּה בַּר בַּר חָנָה אָמַר: מִפְּנֵי שֶׁהִיא קְרוֹבָה לַפֶּה. וְרַבִּי שִׁמְעוֹן בֶּן לָקִישׁ אָמַר: מִפְּנֵי שֶׁקּוֹשֵׁר בָּהּ תְּפִילִּין. רַב נַחְמָן בַּר יִצְחָק אָמַר: מִפְּנֵי שֶׁמַּרְאֶה בָּהּ טַעֲמֵי תוֹרָה.
The Gemara asks: Why must one not wipe himself with his right hand, but with his left? Rava said: Because the Torah was given with the right hand, as it is stated: “At His right hand was a fiery law unto them” (Deuteronomy 33:2). Rabba bar bar Ḥana said: Because the right hand is close to the mouth, i.e., people eat with the right hand. And Rabbi Shimon ben Lakish said: Because one ties the phylacteries onto his left hand with his right hand. Rav Naḥman bar Yitzḥak said: Because one points to the cantillation notes of the Torah with his right hand.
כְּתַנָּאֵי. רַבִּי אֱלִיעֶזֶר אוֹמֵר: מִפְּנֵי שֶׁאוֹכֵל בָּהּ. רַבִּי יְהוֹשֻׁעַ אוֹמֵר: מִפְּנֵי שֶׁכּוֹתֵב בָּהּ. רַבִּי עֲקִיבָא אוֹמֵר: מִפְּנֵי שֶׁמַּרְאֶה בָּהּ טַעֲמֵי תוֹרָה.
The Gemara notes that this is parallel to a tannaitic dispute: Rabbi Eliezer says: One is forbidden to wipe himself with his right hand because he eats with it. Rabbi Yehoshua says: Because he writes with it. Rabbi Akiva says: Because he points to the notes of the Torah with it.
אָמַר רַבִּי תַּנְחוּם בַּר חֲנִילַאי: כׇּל הַצָּנוּעַ בְּבֵית הַכִּסֵּא נִצּוֹל מִשְּׁלֹשָׁה דְּבָרִים — מִן הַנְּחָשִׁים, וּמִן הָעַקְרַבִּים, וּמִן הַמַּזִּיקִין. וְיֵשׁ אוֹמְרִים אַף חֲלוֹמוֹתָיו מְיוּשָּׁבִים עָלָיו.
Rabbi Tanḥum bar Ḥanilai said: Anyone who is modest in the bathroom will be saved from three things: From snakes, from scorpions and from demons. And some say that even his dreams will be settling for him.