(א) וַיְדַבֵּ֥ר יְהֹוָ֖ה אֶל מֹשֶׁ֥ה לֵּאמֹֽר׃ (ב) דַּבֵּר֙ אֶל בְּנֵ֣י יִשְׂרָאֵ֔ל וְאָמַרְתָּ֖ אֲלֵהֶ֑ם אִ֣ישׁ אֽוֹ אִשָּׁ֗ה כִּ֤י יַפְלִא֙ לִנְדֹּר֙ נֶ֣דֶר נָזִ֔יר לְהַזִּ֖יר לַֽיהֹוָֽה׃ (ג) מִיַּ֤יִן וְשֵׁכָר֙ יַזִּ֔יר חֹ֥מֶץ יַ֛יִן וְחֹ֥מֶץ שֵׁכָ֖ר לֹ֣א יִשְׁתֶּ֑ה וְכׇל מִשְׁרַ֤ת עֲנָבִים֙ לֹ֣א יִשְׁתֶּ֔ה וַעֲנָבִ֛ים לַחִ֥ים וִיבֵשִׁ֖ים לֹ֥א יֹאכֵֽל׃ (ד) כֹּ֖ל יְמֵ֣י נִזְר֑וֹ מִכֹּל֩ אֲשֶׁ֨ר יֵעָשֶׂ֜ה מִגֶּ֣פֶן הַיַּ֗יִן מֵחַרְצַנִּ֛ים וְעַד־זָ֖ג לֹ֥א יֹאכֵֽל׃ (ה) כׇּל־יְמֵי֙ נֶ֣דֶר נִזְר֔וֹ תַּ֖עַר לֹא יַעֲבֹ֣ר עַל רֹאשׁ֑וֹ עַד מְלֹ֨את הַיָּמִ֜ם אֲשֶׁר יַזִּ֤יר לַיהֹוָה֙ קָדֹ֣שׁ יִהְיֶ֔ה גַּדֵּ֥ל פֶּ֖רַע שְׂעַ֥ר רֹאשֽׁוֹ׃
(1) The Eternal spoke to Moses, saying: (2) Speak to the Israelites and say to them: If any men or women explicitly utter a nazirite’s vow, to set themselves apart for the Eternal, (3) they shall abstain from wine and any other intoxicant; they shall not drink vinegar of wine or of any other intoxicant, neither shall they drink anything in which grapes have been steeped, nor eat grapes fresh or dried. (4) Throughout their term as nazirite, they may not eat anything that is obtained from the grapevine, even seeds or skin. (5) Throughout the term of their vow as nazirite, no razor shall touch their head; it shall remain consecrated until the completion of their term as nazirite of the Eternal, the hair of their head being left to grow untrimmed.
(ו) כׇּל יְמֵ֥י הַזִּיר֖וֹ לַיהֹוָ֑ה עַל נֶ֥פֶשׁ מֵ֖ת לֹ֥א יָבֹֽא׃ (ז) לְאָבִ֣יו וּלְאִמּ֗וֹ לְאָחִיו֙ וּלְאַ֣חֹת֔וֹ לֹא יִטַּמָּ֥א לָהֶ֖ם בְּמֹתָ֑ם כִּ֛י נֵ֥זֶר אֱלֹהָ֖יו עַל רֹאשֽׁוֹ׃ (ח) כֹּ֖ל יְמֵ֣י נִזְר֑וֹ קָדֹ֥שׁ ה֖וּא לַֽיהֹוָֽה׃ (ט) וְכִֽי יָמ֨וּת מֵ֤ת עָלָיו֙ בְּפֶ֣תַע פִּתְאֹ֔ם וְטִמֵּ֖א רֹ֣אשׁ נִזְר֑וֹ וְגִלַּ֤ח רֹאשׁוֹ֙ בְּי֣וֹם טׇהֳרָת֔וֹ בַּיּ֥וֹם הַשְּׁבִיעִ֖י יְגַלְּחֶֽנּוּ׃ (י) וּבַיּ֣וֹם הַשְּׁמִינִ֗י יָבִא֙ שְׁתֵּ֣י תֹרִ֔ים א֥וֹ שְׁנֵ֖י בְּנֵ֣י יוֹנָ֑ה אֶ֨ל הַכֹּהֵ֔ן אֶל פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃ (יא) וְעָשָׂ֣ה הַכֹּהֵ֗ן אֶחָ֤ד לְחַטָּאת֙ וְאֶחָ֣ד לְעֹלָ֔ה וְכִפֶּ֣ר עָלָ֔יו מֵאֲשֶׁ֥ר חָטָ֖א עַל הַנָּ֑פֶשׁ וְקִדַּ֥שׁ אֶת רֹאשׁ֖וֹ בַּיּ֥וֹם הַהֽוּא׃ (יב) וְהִזִּ֤יר לַֽיהֹוָה֙ אֶת יְמֵ֣י נִזְר֔וֹ וְהֵבִ֛יא כֶּ֥בֶשׂ בֶּן שְׁנָת֖וֹ לְאָשָׁ֑ם וְהַיָּמִ֤ים הָרִאשֹׁנִים֙ יִפְּל֔וּ כִּ֥י טָמֵ֖א נִזְרֽוֹ׃
(6) Throughout the term that they have set apart for the Eternal, they shall not go in where there is a dead person. (7) Even if their father or mother, or their brother or sister should die, they must not become defiled for any of them, since hair set apart for their God is upon their head: (8) throughout their term as nazirite they are consecrated to the Eternal. (9) If someone dies suddenly nearby, defiling the consecrated hair, the [nazirite] shall shave the head at the time of becoming pure, shaving it on the seventh day. (10) On the eighth day that person shall bring two turtledoves or two pigeons to the priest, at the entrance of the Tent of Meeting. (11) The priest shall offer one as a sin offering and the other as a burnt offering, and make expiation on the person’s behalf for the guilt incurred through the corpse. That same day the head shall be reconsecrated; (12) and that person shall rededicate to the Eternal the term as nazirite, bringing a lamb in its first year as a penalty offering. The previous period shall be void, since the consecrated hair was defiled.
(יג) וְזֹ֥את תּוֹרַ֖ת הַנָּזִ֑יר בְּי֗וֹם מְלֹאת֙ יְמֵ֣י נִזְר֔וֹ יָבִ֣יא אֹת֔וֹ אֶל־פֶּ֖תַח אֹ֥הֶל מוֹעֵֽד׃ (יד) וְהִקְרִ֣יב אֶת קׇרְבָּנ֣וֹ לַיהֹוָ֡ה כֶּ֩בֶשׂ֩ בֶּן־שְׁנָת֨וֹ תָמִ֤ים אֶחָד֙ לְעֹלָ֔ה וְכַבְשָׂ֨ה אַחַ֧ת בַּת שְׁנָתָ֛הּ תְּמִימָ֖ה לְחַטָּ֑את וְאַֽיִל אֶחָ֥ד תָּמִ֖ים לִשְׁלָמִֽים׃ (טו) וְסַ֣ל מַצּ֗וֹת סֹ֤לֶת חַלֹּת֙ בְּלוּלֹ֣ת בַּשֶּׁ֔מֶן וּרְקִיקֵ֥י מַצּ֖וֹת מְשֻׁחִ֣ים בַּשָּׁ֑מֶן וּמִנְחָתָ֖ם וְנִסְכֵּיהֶֽם׃ (טז) וְהִקְרִ֥יב הַכֹּהֵ֖ן לִפְנֵ֣י יְהֹוָ֑ה וְעָשָׂ֥ה אֶת חַטָּאת֖וֹ וְאֶת־עֹלָתֽוֹ׃ (יז) וְאֶת הָאַ֜יִל יַעֲשֶׂ֨ה זֶ֤בַח שְׁלָמִים֙ לַֽיהֹוָ֔ה עַ֖ל סַ֣ל הַמַּצּ֑וֹת וְעָשָׂה֙ הַכֹּהֵ֔ן אֶת מִנְחָת֖וֹ וְאֶת נִסְכּֽוֹ׃ (יח) וְגִלַּ֣ח הַנָּזִ֗יר פֶּ֛תַח אֹ֥הֶל מוֹעֵ֖ד אֶת רֹ֣אשׁ נִזְר֑וֹ וְלָקַ֗ח אֶת שְׂעַר֙ רֹ֣אשׁ נִזְר֔וֹ וְנָתַן֙ עַל הָאֵ֔שׁ אֲשֶׁר תַּ֖חַת זֶ֥בַח הַשְּׁלָמִֽים׃ (יט) וְלָקַ֨ח הַכֹּהֵ֜ן אֶת הַזְּרֹ֣עַ בְּשֵׁלָה֮ מִן הָאַ֒יִל֒ וְֽחַלַּ֨ת מַצָּ֤ה אַחַת֙ מִן הַסַּ֔ל וּרְקִ֥יק מַצָּ֖ה אֶחָ֑ד וְנָתַן֙ עַל כַּפֵּ֣י הַנָּזִ֔יר אַחַ֖ר הִֽתְגַּלְּח֥וֹ אֶת נִזְרֽוֹ׃ (כ) וְהֵנִיף֩ אוֹתָ֨ם הַכֹּהֵ֥ן תְּנוּפָה֮ לִפְנֵ֣י יְהֹוָה֒ קֹ֤דֶשׁ הוּא֙ לַכֹּהֵ֔ן עַ֚ל חֲזֵ֣ה הַתְּנוּפָ֔ה וְעַ֖ל שׁ֣וֹק הַתְּרוּמָ֑ה וְאַחַ֛ר יִשְׁתֶּ֥ה הַנָּזִ֖יר יָֽיִן׃
(13) This is the ritual for the nazirite: On the day that the term as nazirite is completed, the person shall be brought to the entrance of the Tent of Meeting. (14) As an offering to the Eternal, that person shall present: one male lamb in its first year, without blemish, for a burnt offering; one ewe lamb in its first year, without blemish, for a sin offering; one ram without blemish for an offering of well-being; (15) a basket of unleavened cakes of choice flour with oil mixed in, and unleavened wafers spread with oil; and the proper meal offerings and libations. (16) The priest shall present them before the Eternal and offer the sin offering and the burnt offering. (17) He shall offer the ram as a sacrifice of well-being to the Eternal, together with the basket of unleavened cakes; the priest shall also offer the meal offerings and the libations. (18) The nazirite shall then shave the consecrated hair, at the entrance of the Tent of Meeting, and take those locks of consecrated hair and put them on the fire that is under the sacrifice of well-being. (19) The priest shall take the shoulder of the ram when it has been boiled, one unleavened cake from the basket, and one unleavened wafer, and place them on the hands of the nazirite after the consecrated hair has been shaved. (20) The priest shall elevate them as an elevation offering before the Eternal; and this shall be a sacred donation for the priest, in addition to the breast of the elevation offering and the thigh of gift offering. After that the nazirite may drink wine.
(ב) וַיְהִי֩ אִ֨ישׁ אֶחָ֧ד מִצׇּרְעָ֛ה מִמִּשְׁפַּ֥חַת הַדָּנִ֖י וּשְׁמ֣וֹ מָנ֑וֹחַ וְאִשְׁתּ֥וֹ עֲקָרָ֖ה וְלֹ֥א יָלָֽדָה׃ (ג) וַיֵּרָ֥א מַלְאַךְ יְהֹוָ֖ה אֶל־הָאִשָּׁ֑ה וַיֹּ֣אמֶר אֵלֶ֗יהָ הִנֵּה נָ֤א אַתְּ עֲקָרָה֙ וְלֹ֣א יָלַ֔דְתְּ וְהָרִ֖ית וְיָלַ֥דְתְּ בֵּֽן׃ (ד) וְעַתָּה֙ הִשָּׁ֣מְרִי נָ֔א וְאַל תִּשְׁתִּ֖י יַ֣יִן וְשֵׁכָ֑ר וְאַל תֹּאכְלִ֖י כׇּל טָמֵֽא׃ (ה) כִּי֩ הִנָּ֨ךְ הָרָ֜ה וְיֹלַ֣דְתְּ בֵּ֗ן וּמוֹרָה֙ לֹא יַעֲלֶ֣ה עַל רֹאשׁ֔וֹ כִּֽי נְזִ֧יר אֱלֹהִ֛ים יִֽהְיֶ֥ה הַנַּ֖עַר מִן הַבָּ֑טֶן וְה֗וּא יָחֵ֛ל לְהוֹשִׁ֥יעַ אֶת יִשְׂרָאֵ֖ל מִיַּ֥ד פְּלִשְׁתִּֽים׃ (ו) וַתָּבֹ֣א הָאִשָּׁ֗ה וַתֹּ֣אמֶר לְאִישָׁהּ֮ לֵאמֹר֒ אִ֤ישׁ הָֽאֱלֹהִים֙ בָּ֣א אֵלַ֔י וּמַרְאֵ֕הוּ כְּמַרְאֵ֛ה מַלְאַ֥ךְ הָאֱלֹהִ֖ים נוֹרָ֣א מְאֹ֑ד וְלֹ֤א שְׁאִלְתִּ֙יהוּ֙ אֵֽי מִזֶּ֣ה ה֔וּא וְאֶת שְׁמ֖וֹ לֹא הִגִּ֥יד לִֽי׃ (ז) וַיֹּ֣אמֶר לִ֔י הִנָּ֥ךְ הָרָ֖ה וְיֹלַ֣דְתְּ בֵּ֑ן וְעַתָּ֞ה אַל תִּשְׁתִּ֣י יַ֣יִן וְשֵׁכָ֗ר וְאַל תֹּֽאכְלִי֙ כׇּל טֻמְאָ֔ה כִּֽי נְזִ֤יר אֱלֹהִים֙ יִֽהְיֶ֣ה הַנַּ֔עַר מִן הַבֶּ֖טֶן עַד י֥וֹם מוֹתֽוֹ׃ (ח) וַיֶּעְתַּ֥ר מָנ֛וֹחַ אֶל יְהֹוָ֖ה וַיֹּאמַ֑ר בִּ֣י אֲדוֹנָ֔י אִ֣ישׁ הָאֱלֹהִ֞ים אֲשֶׁ֣ר שָׁלַ֗חְתָּ יָבוֹא נָ֥א עוֹד֙ אֵלֵ֔ינוּ וְיוֹרֵ֕נוּ מַֽה נַּעֲשֶׂ֖ה לַנַּ֥עַר הַיּוּלָּֽד׃
(2) There was a certain man from Zorah, of the stock of Dan, whose name was Manoach. His wife was infertile and had borne no children. (3) An angel of the Eternal appeared to the woman and said to her, “You are infertile and have borne no children; but you shall conceive and bear a son. (4) Now be careful not to drink wine or other intoxicant, or to eat anything impure. (5) For you are going to conceive and bear a son; let no razor touch his head, for the boy is to be a nazirite to God from the womb on. He shall be the first to deliver Israel from the Philistines.” (6) The woman went and told her husband, “An agent of God came to me; he looked like an angel of God, very frightening. I did not ask him where he was from, nor did he tell me his name. (7) He said to me, ‘You are going to conceive and bear a son. Drink no wine or other intoxicant, and eat nothing impure, for the boy is to be a nazirite to God from the womb to the day of his death!’” (8) Manoah pleaded with GOD. “Oh, my Sovereign!” he said, “please let the agent of God that You sent come to us again, and let him instruct us how to act with the child that is to be born.”
Exodus 2:1
A certain member of the house of Levi went and took [into his household as his wife] a woman of Levi.
Babylonian Talmud Sotah 12a
“A man from the house of Levi went…” Where did he go? Rav Yehudah bar Zevina said: “He followed his daughter’s advice.” It was taught: “Amram was the leader of the generation. Once wicked Pharaoh made the decree that all boys should be thrown into the Nile, [Amram] said: ‘We are striving for nothing!’ He then divorced his wife. Every man followed him and divorced their wives.
His daughter said to him: ‘Father, your decree is worse than Pharaoh’s. Pharaoh’s decree applies only to boys, but yours applies to boys and girls. Pharaoh’s decree extends only to this world, but yours extends to this world and the world to come. The wicked Pharaoh’s decree might or might not be acted upon [in any given situation], but you are a righteous person so your decree will take effect, as it says (Job 22:28): “You will decree and it will be fulfilled.”’ [Amram] went and brought back his wife. All the men brought back their wives as well.
Luke 1:5-17
5 In the time of Herod king of Judea there was a priest named Zechariah, who belonged to the priestly division of Abijah; his wife Elizabeth was also a descendant of Aaron. 6 Both of them were righteous in the sight of God, observing all the Lord’s commands and decrees blamelessly. 7 But they were childless because Elizabeth was not able to conceive, and they were both very old.
8 Once when Zechariah’s division was on duty and he was serving as priest before God, 9 he was chosen by lot, according to the custom of the priesthood, to go into the temple of the Lord and burn incense. 10 And when the time for the burning of incense came, all the assembled worshipers were praying outside.
11 Then an angel of the Lord appeared to him, standing at the right side of the altar of incense. 12 When Zechariah saw him, he was startled and was gripped with fear. 13 But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard. Your wife Elizabeth will bear you a son, and you are to call him John. 14 He will be a joy and delight to you, and many will rejoice because of his birth, 15 for he will be great in the sight of the Lord. He is never to take wine or other fermented drink, and he will be filled with the Holy Spirit even before he is born. 16 He will bring back many of the people of Israel to the Lord their God. 17 And he will go on before the Lord, in the spirit and power of Elijah, to turn the hearts of the parents to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.”


