(23) Then the man said, “This one at last Is bone of my bones And flesh of my flesh. This one shall be called Woman, For from man was she taken.”

(24) Hence a man leaves his father and mother and clings to his wife, so that they become one flesh.

(24) והיו לבשר אחד, they are to work together in such close union as if there were in fact only one of them. (This had been the idea behind creating man as both male and female in the first place.)

(19) Thus the Sages commanded: A man should honor his wife more than himself and love her as himself. If his money is plentiful, he should honor her as much as he can afford. He should not inspire excess fear in her, and he should speak gently with her, and not act downcast or hot-tempered.

(20) Thus the Sages commanded: A woman should honor her husband to excess, and stand in awe of him, and act according to his word. He should seem to her like a minister or king, following the desires of his heart, and distancing herself from the things he hates. This is how holy and pure Jews behave in their marriages; these ways are their pleasant and praiseworthy lifestyle.

Thus R. Rehumi was found frequently in the presence of Rava at Mahuza. He used to regularly return home on the Eve of every Yom Kippur. On one occasion his learning attracted him [and he did not return home]. His wife was expecting [him every moment, saying,] “He is coming soon, he is coming soon.” But he did not come. She became so depressed that tears began to flow from her eyes. He was [at that moment] sitting on a roof. The roof collapsed under him and he was killed.

(18) There are three things which are too wonderful for me, Yea, four which I know not: (19) The way of an eagle in the air; The way of a serpent upon a rock; The way of a ship in the midst of the sea; And the way of a man with a young woman.

(10) And the roof of thy mouth like the best wine, That glideth down smoothly for my beloved, moving gently the lips of those that are asleep.’ (11) I am my beloved’s, and his desire is toward me. (12) Come, my beloved, let us go forth into the field; let us lodge in the villages.

(7) Go thy way, eat thy bread with joy, And drink thy wine with a merry heart; For God hath already accepted thy works. (8) Let thy garments be always white; And let thy head lack no oil. (9) Enjoy life with the wife whom thou lovest all the days of the life of thy vanity, which He hath given thee under the sun, all the days of thy vanity; for that is thy portion in life, and in thy labour wherein thou labourest under the sun.

(1) ....... and [if] he realizes that she is soliciting him and seeking to please him and preens herself before him so that he would pay attention to her, he must visit her.

(11) It is forbidden for a man to withhold conjugal duties from his wife. If he did so with the intent of causing her pain he has transgressed the prohibition of "Do not reduce her conjugal obligation" (Ex. 21:10) . If he is ill or weakened and he is unable to have intercourse, he waits six months until he becomes healthy, for this is longest period of conjugal duties. After that period he must either get her permission or divorce her and pay the Ketubah.

(2) A woman who refused to have sexual relations with her husband is called "rebellious"/moredet; And they ask her why and she says because I hate him

(and they should get divorced)

(13) If a man says, "I cannot lie with her unless we are both clothed," he must divorce her and pay the Ketubah. This is even more true if he refuses to be intimate with her at all. Rem"a: Similarly, if she says, "I cannot lie with him unless we are both clothed," she is divorced without receiving the Ketubah.