(ד) כֹּ֥ה אָמַ֛ר יי צְבָא֖וֹת אֱלֹקֵ֣י יִשְׂרָאֵ֑ל לְכׇ֨ל־הַגּוֹלָ֔ה אֲשֶׁר־הִגְלֵ֥יתִי מִירוּשָׁלַ֖͏ִם בָּבֶֽלָה׃(ה) בְּנ֥וּ בָתִּ֖ים וְשֵׁ֑בוּ וְנִטְע֣וּ גַנּ֔וֹת וְאִכְל֖וּ אֶת־פִּרְיָֽן׃(ו) קְח֣וּ נָשִׁ֗ים וְהוֹלִ֘ידוּ֮ בָּנִ֣ים וּבָנוֹת֒ וּקְח֨וּ לִבְנֵיכֶ֜ם נָשִׁ֗ים וְאֶת־בְּנֽוֹתֵיכֶם֙ תְּנ֣וּ לַאֲנָשִׁ֔ים וְתֵלַ֖דְנָה בָּנִ֣ים וּבָנ֑וֹת וּרְבוּ־שָׁ֖ם וְאַל־תִּמְעָֽטוּ׃(ז) וְדִרְשׁ֞וּ אֶת־שְׁל֣וֹם הָעִ֗יר אֲשֶׁ֨ר הִגְלֵ֤יתִי אֶתְכֶם֙ שָׁ֔מָּה וְהִתְפַּֽלְל֥וּ בַעֲדָ֖הּ אֶל־יי כִּ֣י בִשְׁלוֹמָ֔הּ יִהְיֶ֥ה לָכֶ֖ם שָׁלֽוֹם׃
(4) Thus said the LORD of Hosts, the God of Israel, to the whole community which I exiled from Jerusalem to Babylon:(5) Build houses and live in them, plant gardens and eat their fruit.(6) Take wives and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters. Multiply there, do not decrease.(7) And seek the welfare of the city to which I have exiled you and pray to the LORD in its behalf; for in its prosperity you shall prosper.
חזק עמך ישראל רוחני, היושבת בגלות, להיות "ממלכת כהנים" ו"גוי קדוש", ויאירו אור התרה ולמד את הברית הנוחי.
Raise your hand to the nations,
And speedily fulfill the vision of Your prophets:
(ג) וְֽהָלְכ֞וּ עַמִּ֣ים רַבִּ֗ים וְאָֽמְרוּ֙ לְכ֣וּ ׀ וְנַעֲלֶ֣ה אֶל־הַר־יי אֶל־בֵּית֙ אֱלֹקֵ֣י יַעֲקֹ֔ב וְיֹרֵ֙נוּ֙ מִדְּרָכָ֔יו וְנֵלְכָ֖ה בְּאֹרְחֹתָ֑יו כִּ֤י מִצִּיּוֹן֙ תֵּצֵ֣א תוֹרָ֔ה וּדְבַר־יי מִירוּשָׁלָֽ͏ִם׃
(3) And the many peoples shall go and say:
“Come,
Let us go up to the Mount of the LORD,
To the House of the God of Jacob;
That He may instruct us in His ways,
And that we may walk in His paths.”
For instruction shall come forth from Zion,
The word of the LORD from Jerusalem.
Encourage your people who faithfully keep your law while dwelling in exile to fulfill their role as a "kingdom of priests" and a "holy nation", by bearing the light of Torah and teaching the Noahide covenant to the God-fearing gentiles and spiritual seekers of the land who come in good-faith to learn, and may the rainbow again become known as a sign of the covenant and redemption for all the sons and daughters of Naoh. Speedily fulfill the vision of your prophet:
(ד) וְשָׁפַט֙ בֵּ֣ין הַגּוֹיִ֔ם וְהוֹכִ֖יחַ לְעַמִּ֣ים רַבִּ֑ים וְכִתְּת֨וּ חַרְבוֹתָ֜ם לְאִתִּ֗ים וַחֲנִיתֽוֹתֵיהֶם֙ לְמַזְמֵר֔וֹת לֹא־יִשָּׂ֨א ג֤וֹי אֶל־גּוֹי֙ חֶ֔רֶב וְלֹֽא־יִלְמְד֥וּ ע֖וֹד מִלְחָמָֽה׃ {פ}
(4) Thus He will judge among the nations
And arbitrate for the many peoples,
And they shall beat their swords into plowshares
And their spears into pruning hooks:
Nation shall not take up
Sword against nation;
They shall never again know war.
May the God-fearing gentiles see the good deeds of your people, and give thanks to you, our Father in heaven. As it is written: "Rejoice O nations, with his people" (Deut 32:43) and again "Praise the LORD all you nations, praise him all you peoples" (Psalm 117:1)
Consider also this Prayer for forgiveness after confession and renunciation of seeking deliverance from U.S. and foreign militaries.
This argument is now repeatedly emphasized below:
Both denominations more or less abdicate the specifically Jewish responsibility given in Isaiah 2:3 to teach the law to gentiles, and then make an essential vain prayer for fulfillment of the prophecy of Isaiah 2:4, "nation shall not lift up sword against nation".


