Parashat B'chukotai: The Measure of Men and Women

(ב) דַּבֵּ֞ר אֶל־בְּנֵ֤י יִשְׂרָאֵל֙ וְאָמַרְתָּ֣ אֲלֵהֶ֔ם אִ֕ישׁ כִּ֥י יַפְלִ֖א נֶ֑דֶר בְּעֶרְכְּךָ֥ נְפָשֹׁ֖ת לַֽיהֹוָֽה׃ (ג) וְהָיָ֤ה עֶרְכְּךָ֙ הַזָּכָ֔ר מִבֶּן֙ עֶשְׂרִ֣ים שָׁנָ֔ה וְעַ֖ד בֶּן־שִׁשִּׁ֣ים שָׁנָ֑ה וְהָיָ֣ה עֶרְכְּךָ֗ חֲמִשִּׁ֛ים שֶׁ֥קֶל כֶּ֖סֶף בְּשֶׁ֥קֶל הַקֹּֽדֶשׁ׃ (ד) וְאִם־נְקֵבָ֖ה הִ֑וא וְהָיָ֥ה עֶרְכְּךָ֖ שְׁלֹשִׁ֥ים שָֽׁקֶל׃ (ה) וְאִ֨ם מִבֶּן־חָמֵ֜שׁ שָׁנִ֗ים וְעַד֙ בֶּן־עֶשְׂרִ֣ים שָׁנָ֔ה וְהָיָ֧ה עֶרְכְּךָ֛ הַזָּכָ֖ר עֶשְׂרִ֣ים שְׁקָלִ֑ים וְלַנְּקֵבָ֖ה עֲשֶׂ֥רֶת שְׁקָלִֽים׃ (ו) וְאִ֣ם מִבֶּן־חֹ֗דֶשׁ וְעַד֙ בֶּן־חָמֵ֣שׁ שָׁנִ֔ים וְהָיָ֤ה עֶרְכְּךָ֙ הַזָּכָ֔ר חֲמִשָּׁ֥ה שְׁקָלִ֖ים כָּ֑סֶף וְלַנְּקֵבָ֣ה עֶרְכְּךָ֔ שְׁלֹ֥שֶׁת שְׁקָלִ֖ים כָּֽסֶף׃ (ז) וְ֠אִ֠ם מִבֶּן־שִׁשִּׁ֨ים שָׁנָ֤ה וָמַ֙עְלָה֙ אִם־זָכָ֔ר וְהָיָ֣ה עֶרְכְּךָ֔ חֲמִשָּׁ֥ה עָשָׂ֖ר שָׁ֑קֶל וְלַנְּקֵבָ֖ה עֲשָׂרָ֥ה שְׁקָלִֽים׃ (ח) וְאִם־מָ֥ךְ הוּא֙ מֵֽעֶרְכֶּ֔ךָ וְהֶֽעֱמִידוֹ֙ לִפְנֵ֣י הַכֹּהֵ֔ן וְהֶעֱרִ֥יךְ אֹת֖וֹ הַכֹּהֵ֑ן עַל־פִּ֗י אֲשֶׁ֤ר תַּשִּׂיג֙ יַ֣ד הַנֹּדֵ֔ר יַעֲרִיכֶ֖נּוּ הַכֹּהֵֽן׃ {ס}

(2) Speak to the Israelite people and say to them -- When any party explicitly vows to יהוה the value of a human life, (3) your valuation will be: From twenty to sixty years of age, the valuation shall be fifty shekels of silver by the sanctuary weight; (4) if she is female, the valuation is thirty shekels. (5) If the age is from five years to twenty years, the valuation is twenty shekels for a male and ten shekels for a female. (6) If the age is from one month to five years, the equivalent for a male is five shekels of silver, and the equivalent for a female is three shekels of silver. (7) If the age is sixty years or over, the equivalent is fifteen shekels in the case of a male and ten shekels for a female. (8) But if one cannot afford the equivalent, that person shall be presented before the priest, and the priest shall make an assessment; the priest shall make the assessment according to what the vower can afford.

Tamara Eskenazi and Andrea Weiss, ed., The Torah: A Women's Commentary (New York: URJ Press, 2008), 774.
The practice of vowing the value of a person to the sanctuary presumably has its roots in the earlier practice of dedicating people for lifelong service to the sanctuary (such as the vow made by Hannah in 1 Samuel 1:1-11). The monetary value listed here represents the amount of money that a vowed person's service to the sanctuary would be worth.
REFLECTION
In estimating the value of a human vowed to God, the Biblical text likely ascribes different values to different persons based upon the different labor contributions the Temple might expect from each person. All have unique, indescribable value, but the value of the labor they contribute, according to the Torah, differs based upon age and gender.
Our community, too, is comprised of families and individuals with unique, indescribable value. However, considering the value their participation brings to their lives and to the community, based upon age, may prove fruitful in our mission to help all members of our community make meaning.
As such, we'd like you to consider: What value, do you think, does participation at Stephen Wise bring to your life and to the community at the following seasons?
  • Infant
  • Preschool
  • Elementary Student
  • Middle School Student
  • High School Student
  • College Student
  • 20's-30's Singles
  • Parents
  • Grandparents
  • Empty Nesters
  • Retirees
  • Homebound
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Josh Knobel

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