Speak to the children of Israel and say to them: Should any man's wife go astray and deal treacherously with him...

They said: There was an incident involving two sisters who resembled one another, and one was married in another city. The husband of one of them sought to warn her and have her drink the bitter water in Jerusalem. She went to that city that her sister was married there. Her sister said to her: ‘What led you to come here?’ She said to her: ‘My husband wants to have me drink the bitter water, and I am defiled.’ Her sister said to her: ‘I will go in your stead and drink.’ She said to her: ‘Go and do so.’ What did she do? She donned her sister’s garments, went, drank the water, and was found pure, She returned to her home. Her sister, who had committed the act of harlotry, went out to meet her. They hugged and kissed one another. When they kissed each other, she smelled the bitter water. She died immediately, to realize what is stated: “There is no man who rules the spirit, to retain the spirit; and there is no rule over the day of death. There is no sending a proxy in war, and wickedness will not save the one who practices it” (Ecclesiastes 8:8). That is, “I will not see him…?” (Jeremiah 23:24). That is why it is stated: “And commit a trespass against him.”

with her carnally: Her "lying" disqualifies her, but her sister’s "lying" [with the husband] does not disqualify her [to her husband] (Yevamoth 95a), as in the account of two sisters who resembled each other. - [Tanchuma Naso 6]

"This is like the case of two sisters." It is a scribal error, and a student made a mistake because they didn't understand the meaning of "but her sister’s 'lying' do not disqualify her," so they included this reference.

Speak to the children of Israel, and you shall say to them: A man or woman who sets himself apart by making a nazirite vow to abstain for the sake of the Lord.

Samson was not a nazirite in a complete sense, for he never took a nazirite vow. It was merely that the angel caused him to be separated from impurity.
What were the laws applying to him? He was forbidden to drink wine and cut his hair. He was, however, permitted to incur impurity due to contact with the dead. This concept is a halachah transmitted by the Oral Tradition.

כי יפלא means, IF HE CLEARLY UTTERS (or separates)

The angel of Hashem replied to him, "Why ask my name, when it is mystical?"

When it is mystical. It is concealed. It changes constantly, so that its identity remains unknown on any given day.

And since the concept of Nazaritehood is "v'yafli" (to set apart) , this mitzvah hints at something extremely lofty, namely that the Nazarite ascends to a high place and resembles the Supernal...

Satan suggested: “Come, let us be partners in this vineyard.” And Noah replied: “Certainly.” What did Satan do? First, he obtained a lamb and slaughtered it beneath the vineyard. Then, he took a lion and slaughtered it there, and after that he obtained a pig and an ape and slaughtered them in the same place. Their blood seeped into the earth, watering the vineyard. He did this to demonstrate to Noah that before drinking wine man is as innocent as a sheep: Like a sheep that before her shearers is dumb (Isa. 53:7). But after he drinks a moderate amount of wine he believes himself to be as strong as a lion, boasting that no one in all the world is his equal. When he drinks more than he should, he behaves like a pig, wallowing about in urine and performing other base acts. After he becomes completely intoxicated, he behaves like an ape, dancing about, laughing hysterically, prattling foolishly, and is completely unaware of what he is doing...

Noah saw the he-goat that ate unripe grapes from the field called Lambrusco, becoming intoxicated and joyful. He took a root, washed it with the blood of a lion, pig, sheep, and monkey, and planted the root. Sweet and delicious grapes grew, and he drank from them and became intoxicated..."

Speak to Aharon and to his sons, saying; This is how you shall bless Bnei Yisroel, saying to them:

Master of the World! I am Yours and my dreams are Yours. I have dreamed a dream and I do not know its meaning. May it be Your will, Hashem, my G-d, and G-d of my fathers, that all my dreams regarding myself, and regarding all of Yisrael be for the good; those I have dreamed concerning myself, and those I have dreamed about others, and those that others have dreamed about me...

Behold the bed of Shlomo, sixty mighty men are around it; of the mighty men of Yisroel.

All of them holding swords, skilled in battle; each with his sword at his side for fear of the nights.

..."Sixty mighty men" are the sixty letters in the priestly blessing... "for fear of the nights" - the frightful things which one saw in their dream at night. And one who sees the kohanim raising their hands, the bad dream is nullified for them...