He used to say: A brute is not sin-fearing, nor is an ignorant person pious; nor can a timid person learn, nor can an impatient person teach; nor will someone who engages too much in business become wise. In a place where there are no men, strive to be a man.

It is said that two good leaders arose for the Jewish people: Moses and David. Moses said: Let my disgrace be written, i.e., may the sin I committed be written explicitly, as it is stated: “Because you did not believe in Me, to sanctify Me” (Numbers 20:12). In contrast, David said: Let my disgrace not be written, as it is stated: “Fortunate is he whose transgression is forgiven, whose sin is hidden” (Psalms 32:1).

The greatest virtue of all the virtues that exist is the virtue of humility. This is why the greatest of all prophets is credited in the Torah with only this virtue. Rabbi Pinchas ben Yair lists a number of virtues, possession of each one is a stepping-stone to still higher virtues, the highest one being humility.

Through breaking the force of anger with love and kindness, the true Tzaddikim receive honor and greatness and the world finds a true leader — one who will have pity for the world and lead it in the right way, bringing each individual to his ultimate goal.