Midrash & Imagination: Tisha B'Av Edition
Source sheet for Midrash & Imagination Creation Writing Workshop: Tisha B'Av Edition, including creative writing prompts.
Good Grief
Let your heart break
so that your spirit doesn’t.
Andrea Gibson (1975-2025)

Praying in the Ruins

In this story from the Babylonian Talmud Brachot 3a, Rabbi Yosei takes a pit-stop to pray on his journey and encounters an unexpected visitor.

תַּנְיָא, אָמַר רַבִּי יוֹסֵי: פַּעַם אַחַת הָיִיתִי מְהַלֵּךְ בַּדֶּרֶךְ וְנִכְנַסְתִּי לְחוּרְבָּה אַחַת מֵחוּרְבוֹת יְרוּשָׁלַיִם לְהִתְפַּלֵּל. בָּא אֵלִיָּהוּ זָכוּר לַטּוֹב וְשָׁמַר לִי עַל הַפֶּתַח, (וְהִמְתִּין לִי) עַד שֶׁסִּייַּמְתִּי תְּפִלָּתִי. לְאַחַר שֶׁסִּייַּמְתִּי תְּפִלָּתִי אָמַר לִי: ״שָׁלוֹם עָלֶיךָ, רַבִּי״. וְאָמַרְתִּי לוֹ: ״שָׁלוֹם עָלֶיךָ, רַבִּי וּמוֹרִי״. וְאָמַר לִי: בְּנִי, מִפְּנֵי מָה נִכְנַסְתָּ לְחוּרְבָּה זוֹ? אָמַרְתִּי לוֹ: לְהִתְפַּלֵּל. וְאָמַר לִי: הָיָה לְךָ לְהִתְפַּלֵּל בַּדֶּרֶךְ. וְאָמַרְתִּי לוֹ: מִתְיָרֵא הָיִיתִי שֶׁמָּא יַפְסִיקוּ בִּי עוֹבְרֵי דְּרָכִים, וְאָמַר לִי הָיָה לְךָ לְהִתְפַּלֵּל תְּפִלָּה קְצָרָה. ...
וְאָמַר לִי: בְּנִי, מָה קוֹל שָׁמַעְתָּ בְּחוּרְבָּה זוֹ? וְאָמַרְתִּי לוֹ: שָׁמַעְתִּי בַּת קוֹל שֶׁמְּנַהֶמֶת כְּיוֹנָה וְאוֹמֶרֶת: ״אוֹי שֶׁהֶחֱרַבְתִּי אֶת בֵּיתִי וְשָׂרַפְתִּי אֶת הֵיכָלִי וְהִגְלֵיתִי אֶת בָּנַי לְבֵין אוּמּוֹת הָעוֹלָם״. וְאָמַר לִי: חַיֶּיךָ וְחַיֵּי רֹאשְׁךָ, לֹא שָׁעָה זוֹ בִּלְבַד אוֹמֶרֶת כָּךְ, אֶלָּא בְּכָל יוֹם וָיוֹם, שָׁלֹשׁ פְּעָמִים אוֹמֶרֶת כָּךְ.

It was taught in a baraita that Rabbi Yosei said: I was once walking along the road when I entered the ruins of an abandoned building, among the ruins of Jerusalem, in order to pray. Elijah the Prophet, of blessed memory, came and guarded the entrance for me and waited at the entrance until I finished my prayer. When I finished praying, Elijah said to me: Shalom aleicha -- greetings to you, my rabbi. I answered him: Shalom aleicha -- greetings to you, my rabbi, my teacher. And Elijah said to me: My son, why did you enter this ruin? I said to him: In order to pray. And Elijah said to me: You should have prayed on the road. And I said to him:I was afraid that I might be interrupted by travelers. ...

And Elijah said to me: My son, what voice did you hear in that ruin? I responded: I heard a Heavenly voice (a bat-kol) that was cooing like a dove and saying: Woe to the children, due to whose sins I destroyed My house, burned My Temple, and exiled them among the nations of the world. And Elijah said to me: By your life and by your head, not only did that voice cry out in that moment, but it cries out three times each and every day.

Opening to New Possibilities

Two thousand years ago, when our ancestors faced the destruction of the holy Temple, they mourned and lamented. But then they got to work re-envisioning society. Crafting a new paradigm, they replaced the sacrificial system and built a Judaism centered on learning, prayer, and mitzvot. The religion we practice today is defined by how our ancestors reimagined Judaism in the wake of destruction.
We must try to envision the future amidst the darkness, but do so honestly, because we don’t exactly know how we will birth a different future. We have visions for a more just and sustainable future. But frankly, it is not yet entirely clear how we will get there. Many of our tried and true tactics are not working in this new era, but we were made for this time.
Tisha B’Av reminds us that just as generations before us survived horrific events, so too we will survive - grounded in our values and committed to the worth and dignity of every human being. We must refuse to become inured to the evil being enacted on a daily basis or, worse, let it infect the way we conduct ourselves. As our tradition teaches (Pirke Avot 2:5), at a time when people are acting in despicable ways, it is all the more important to act in accordance with our values.
Rabbi Jennie Rosenn, Founder & CEO of Dayenu: A Jewish Call to Climate Action, July 2025
According to a number of ancient sources, in the world to come, Tisha B'Av will be transformed into a day of joy. And according to yet other sources, in the depths of Tisha B’Av, the Moschiach -- the messenger of a more whole world -- is born. How might fully witnessing and grieving for parts of this reality help birth a just, livable, thriving future?

Write your version of this midrash, from a time of climate disaster and many possible futures.

What time of day was it when you [or Rabbi Yosei or a character of your choosing] headed out on this journey? How were you traveling (backpacking, on horseback, motorcycle)? What did you have with you?
When the time came for prayer, what ruins did you encounter? Describe them. Why did you decide to enter them?
What protector do you encounter there? (an ancestor, an animal, Beyoncé?)
What is your prayer in the ruins? How might it be affected by those particular ruins -- or be envisioning a reality beyond them?
How does the bat-kol (heavenly voice) respond to your prayer?
What is the protector's response?
How did you know it was time to leave the ruins?
What was the first thing you did after you left?
Where did you go next?

Moving to Action

For more about Dayenu’s Climate Torah and climate action, visit www.dayenu.org.