אַשְׁכְּחֵיהּ רַבָּה בַּר אֲבוּהּ לְאֵלִיָּהוּ דְּקָאֵי בְּבֵית הַקְּבָרוֹת שֶׁל גּוֹיִם, אֲמַר לֵיהּ: מַהוּ שֶׁיְּסַדְּרוּ בְּבַעַל חוֹב? אֲמַר לֵיהּ: גָּמַר ״מִיכָה״ ״מִיכָה״ מֵעֲרָכִין. גַּבֵּי עֲרָכִין כְּתִיב ״וְאִם מָךְ הוּא מֵעֶרְכֶּךָ״, גַּבֵּי בַּעַל חוֹב כְּתִיב ״וְכִי יָמוּךְ אָחִיךָ״.
§ The Gemara relates: Rabba bar Avuh found Elijah standing in a graveyard of gentiles. Rabba bar Avuh said to him: What is the halakha with regard to making arrangements for the debtor? Elijah said to him: A verbal analogy is derived from the usage of the term “poor” written in the context of a debtor and the term “poor” written in the context of valuations. With regard to valuations, it is written: “But if he is too poor [makh] for your valuation” (Leviticus 27:8), and with regard to a creditor, it is written: “But if your brother be poor [yamukh]” (Leviticus 25:35).
מִנַּיִן לְעָרוֹם שֶׁלֹּא יִתְרוֹם? דִּכְתִיב: ״וְלֹא יִרְאֶה בְךָ עֶרְוַת דָּבָר״.
Rabba bar Avuh now asks Elijah another question: From where is it derived with regard to a naked person that he may not separate teruma? He replied: As it is written: “And He see no unseemly thing in you” (Deuteronomy 23:15). This verse indicates that one may not recite any words of sanctity, including the blessing upon separating teruma, in front of one who is naked.
אֲמַר לֵיהּ: לָאו כֹּהֵן הוּא מָר? מַאי טַעְמָא קָאֵי מָר בְּבֵית הַקְּבָרוֹת! אֲמַר לֵיהּ: לָא מַתְנֵי מָר טְהָרוֹת? דְּתַנְיָא, רַבִּי שִׁמְעוֹן בֶּן יוֹחַי אוֹמֵר: קִבְרֵיהֶן שֶׁל נׇכְרִים אֵין מְטַמְּאִין, שֶׁנֶּאֱמַר: ״וְאַתֵּן צֹאנִי צֹאן מַרְעִיתִי אָדָם אַתֶּם״. אַתֶּם קְרוּיִין ״אָדָם״, וְאֵין נׇכְרִים קְרוּיִין ״אָדָם״.
The amora proceeded to ask Elijah a different question and said to him: Is not the Master a priest? What is the reason that the Master is standing in a cemetery? Elijah said to him: Has the Master not studied the mishnaic order of Teharot? As it is taught in a baraita: Rabbi Shimon ben Yoḥai says that the graves of gentiles do not render one impure, as it is stated: “And you, My sheep, the sheep of My pasture, are man” (Ezekiel 34:31), which teaches that you, i.e., the Jewish people, are called “man,” but gentiles are not called “man.” Since the Torah states with regard to ritual impurity imparted in a tent: “If a man dies in a tent” (Numbers 19:14), evidently impurity imparted by a tent does not apply to gentiles.
אֲמַר לֵיהּ: בְּאַרְבְּעָה לָא מָצֵינָא, בְּשִׁיתָּא מָצֵינָא? אֲמַר לֵיהּ: וְאַמַּאי? אֲמַר לֵיהּ: דְּחִיקָא לִי מִילְּתָא. דַּבְרֵיהּ וְעַיְּילֵיהּ לְגַן עֵדֶן. אֲמַר לֵיהּ: פְּשׁוֹט גְּלִימָךְ, סְפִי שְׁקוֹל מֵהָנֵי טַרְפֵי. סְפָא שְׁקַל.
Rabba bar Avuh said to him: How could I be familiar with that baraita? If I cannot be proficient in the more commonly studied four orders of the Mishna, can I be knowledgeable in all six? Elijah said to him: Why are you not learned in them all? Rabba bar Avuh said to him: The matter of a livelihood is pressing for me, and I am therefore unable to study properly. Elijah led him and brought him into the Garden of Eden and said to him: Remove your cloak, gather up and take some of these leaves lying around. Rabba Bar Avuh gathered them up and took them.
What you just saw is part of The Daf Reactions Project, where I share my daily practice of studying the Babylonian Talmud (Daf Yomi) from the viewpoint of a formerly Orthodox, now secular, Millennial feminist.
I'm Miriam Anzovin—a Jewish nerd, storyteller, and artist. My passion is putting this ancient discourse in direct communication with modern internet culture, pop culture, and current events.
These videos are my authentic reactions, with commentary that's both heartfelt and comedic, and always centers Jewish joy.
My profound gratitude to René Michel, for connecting all the Daf Reactions videos to Sefaria source sheets. To paraphrase Rabbi Tarfon in Pirkei Avot 2:16: It is not your responsibility to finish the work, but you should really try or René might have coded it already!!
You can find me @MiriamAnzovin on YouTube, Instagram, TikTok, Bluesky, Threads, Mastodon, (and also in some people’s minds, where I live rent free.)


