(10) Now Israel’s eyes were [dim] heavy with age; he could not see. So [Joseph] brought them [his sons] close to him, and he kissed them and embraced them.

(7) Joseph then brought his father Jacob and presented him to Pharaoh; and Jacob greeted Pharaoh. (8) Pharaoh asked Jacob, “How many are the days of the years of your life?” (9) And Jacob answered Pharaoh, “The days of the years of my sojourn [on earth] are one hundred and thirty. Few and hard have been the years of my life, nor do they come up to the life spans of my ancestors during their sojourns.” (10) Then Jacob bade Pharaoh farewell, and left Pharaoh’s presence.

(1) שני מגורי — means the days of my being a stranger. All my days I have been a stranger in other peoples’ lands.

(1) Some time afterward, Joseph was told, “Your father is ill.” So he took with him his two sons, Manasseh and Ephraim. (2) When Jacob was told, “Your son Joseph has come to see you,” Israel summoned his strength and sat up in bed.

(3) And Jacob said to Joseph, “El Shaddai, who appeared to me at Luz in the land of Canaan, blessed me— (4) and said to me, ‘I will make you fertile and numerous, making of you a community of peoples; and I will assign this land to your offspring to come for an everlasting possession.’ (5) Now, your two sons, who were born to you in the land of Egypt before I came to you in Egypt, shall be mine; Ephraim and Manasseh shall be mine no less than Reuben and Simeon. (6) But progeny born to you after them shall be yours; they shall be recorded instead of their brothers in their inheritance.

(7) I [do this because], when I was returning from Paddan, Rachel died, to my sorrow, while I was journeying in the land of Canaan, when still some distance short of Ephrath; and I buried her there on the road to Ephrath”—now Bethlehem. (8) Noticing Joseph’s sons, Israel asked, “Who are these?”

(9) And Joseph said to his father, “They are my sons, whom God has given me here.” “Bring them up to me,” he said, “that I may bless them.” (10) Now Israel’s eyes were dim with age; he could not see. So [Joseph] brought them close to him, and he kissed them and embraced them. (11) And Israel said to Joseph, “I never expected to see you again, and here God has let me see your children as well.” (12) Joseph then removed them from his knees, and bowed low with his face to the ground. (13) Joseph took the two of them, Ephraim with his right hand—to Israel’s left—and Manasseh with his left hand—to Israel’s right—and brought them close to him. (14) But Israel stretched out his right hand and laid it on Ephraim’s head, though he was the younger, and his left hand on Manasseh’s head—thus crossing his hands—although Manasseh was the first-born. (15) And he blessed Joseph, saying,
“The God in whose ways my fathers Abraham and Isaac walked,
The God who has been my shepherd from my birth to this day—
(16) The Messenger who has redeemed me from all harm—
Bless the lads.
In them may my name be recalled,
And the names of my fathers Abraham and Isaac,
And may they be teeming multitudes upon the earth.” (17) When Joseph saw that his father was placing his right hand on Ephraim’s head, he thought it wrong; so he took hold of his father’s hand to move it from Ephraim’s head to Manasseh’s. (18) “Not so, Father,” Joseph said to his father, “for the other is the first-born; place your right hand on his head.” (19) But his father objected, saying, “I know, my son, I know. He too shall become a people, and he too shall be great. Yet his younger brother shall be greater than he, and his offspring shall be plentiful enough for nations.” (20) So he blessed them that day, saying, “By you shall Israel invoke blessings, saying: God make you like Ephraim and Manasseh.” Thus he put Ephraim before Manasseh.

(1) And Jacob called his sons and said, “Come together that I may tell you what is to befall you in days to come.
(2) Assemble and hearken, O sons of Jacob;
Hearken to Israel your father:
(3) Reuben, you are my first-born,
My might and first fruit of my vigor,
Exceeding in rank
And exceeding in honor.

(18) I wait for Your deliverance, O יהוה !

(16) Dan shall govern his people,
As one of the tribes of Israel.
(17) Dan shall be a serpent by the road,
A viper by the path,
That bites the horse’s heels
So that his rider is thrown backward.
(18) I wait for Your deliverance, O יהוה !

(17)Dan shall be a serpent on the road, a viper on the path, that bites a horse’s heels and his rider falls backward. In this scenario, the horse cannot remain standing, and when it falls, the rider falls with it. This depiction of a biting snake alludes to Samson, who did not engage in a military war and was not the head of an army, but acted alone and killed his enemies in unusual ways.

(11) For I am mindful of the plans I have made concerning you—declares GOD—plans for your welfare, not for disaster, to give you a hopeful future.