וְהָא דִּתְנַן: אֵין פּוֹחֲתִין לְעָנִי הָעוֹבֵר מִמָּקוֹם לְמָקוֹם מִכִּכָּר בְּפוּנְדְּיוֹן מֵאַרְבַּע סְאִין בְּסֶלַע. לָן — נוֹתְנִין לוֹ פַּרְנָסַת לִינָה, וְאִם שָׁבַת — נוֹתְנִין לוֹ מְזוֹן שָׁלֹשׁ סְעוּדוֹת. לֵימָא רַבָּנַן הִיא, וְלָא רַבִּי חִידְקָא? לְעוֹלָם רַבִּי חִידְקָא — כְּגוֹן דְּאִיכָּא סְעוּדָה בַּהֲדֵיהּ, דְּאָמְרִינַן לֵיהּ: הָא דְּאִיכָּא בַּהֲדָךְ — אִכְלֵיהּ. וְכִי אָזֵיל בְּרֵיקָן אָזֵיל?! דִּמְלַוִּוינַן לֵיהּ סְעוּדָה בַּהֲדֵיהּ. מַאי פַּרְנָסַת לִינָה? אָמַר רַב פָּפָּא: פּוּרְיָא וּבֵי סַדְיָא.
And that which we learned in another mishna: One gives no less charity to a poor person who is traveling from place to place than a loaf worth a pundeyon, one forty-eighth of a sela, when the standard price of grain is four se’a for a sela. If he sleeps there, one gives him money for sleeping; and if he spends Shabbat in that city, one gives him food for three meals. Let us say that is in accordance with the opinion of the Rabbis and not the opinion of Rabbi Ḥidka. The Gemara rejects this: Actually, it is in accordance with the opinion of Rabbi Ḥidka. When it says that if the poor traveler spends Shabbat there one gives him food for three meals, it is referring to a case where there is one meal that he brought with him, for we say to him: This meal that you have with you, eat it. The Gemara is surprised at this: And when he goes, does he go empty-handed, with no food. The Gemara answers: We provide him a meal to accompany him when he leaves. The Gemara asks: What is the meaning of money for sleeping? Rav Pappa said: It means that one provides his sleeping needs, i.e., a bed and cushions.
וְהָא דִּתְנַן: אֵין פּוֹחֲתִין לְעָנִי הָעוֹבֵר מִמָּקוֹם לְמָקוֹם מִכִּכָּר בְּפוּנְדְּיוֹן מֵאַרְבַּע סְאִין בְּסֶלַע. לָן — נוֹתְנִין לוֹ פַּרְנָסַת לִינָה, וְאִם שָׁבַת — נוֹתְנִין לוֹ מְזוֹן שָׁלֹשׁ סְעוּדוֹת. לֵימָא רַבָּנַן הִיא, וְלָא רַבִּי חִידְקָא? לְעוֹלָם רַבִּי חִידְקָא — כְּגוֹן דְּאִיכָּא סְעוּדָה בַּהֲדֵיהּ, דְּאָמְרִינַן לֵיהּ: הָא דְּאִיכָּא בַּהֲדָךְ — אִכְלֵיהּ. וְכִי אָזֵיל בְּרֵיקָן אָזֵיל?! דִּמְלַוִּוינַן לֵיהּ סְעוּדָה בַּהֲדֵיהּ. מַאי פַּרְנָסַת לִינָה? אָמַר רַב פָּפָּא: פּוּרְיָא וּבֵי סַדְיָא.
And that which we learned in another mishna: One gives no less charity to a poor person who is traveling from place to place than a loaf worth a pundeyon, one forty-eighth of a sela, when the standard price of grain is four se’a for a sela. If he sleeps there, one gives him money for sleeping; and if he spends Shabbat in that city, one gives him food for three meals. Let us say that is in accordance with the opinion of the Rabbis and not the opinion of Rabbi Ḥidka. The Gemara rejects this: Actually, it is in accordance with the opinion of Rabbi Ḥidka. When it says that if the poor traveler spends Shabbat there one gives him food for three meals, it is referring to a case where there is one meal that he brought with him, for we say to him: This meal that you have with you, eat it. The Gemara is surprised at this: And when he goes, does he go empty-handed, with no food. The Gemara answers: We provide him a meal to accompany him when he leaves. The Gemara asks: What is the meaning of money for sleeping? Rav Pappa said: It means that one provides his sleeping needs, i.e., a bed and cushions.


