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Share(א) אַ֥שְֽׁרֵי־הָאִ֗ישׁ אֲשֶׁ֤ר ׀ לֹ֥א הָלַךְ֮ בַּעֲצַ֪ת רְשָׁ֫עִ֥ים וּבְדֶ֣רֶךְ חַ֭טָּאִים לֹ֥א עָמָ֑ד וּבְמוֹשַׁ֥ב לֵ֝צִ֗ים לֹ֣א יָשָֽׁב׃(ב) כִּ֤י אִ֥ם בְּתוֹרַ֥ת ה׳ חֶ֫פְצ֥וֹ וּֽבְתוֹרָת֥וֹ יֶהְגֶּ֗ה יוֹמָ֥ם וָלָֽיְלָה׃(ג) וְֽהָיָ֗ה כְּעֵץ֮ שָׁת֪וּל עַֽל־פַּלְגֵ֫י מָ֥יִם אֲשֶׁ֤ר פִּרְי֨וֹ ׀ יִתֵּ֬ן בְּעִתּ֗וֹ וְעָלֵ֥הוּ לֹֽא־יִבּ֑וֹל וְכֹ֖ל אֲשֶׁר־יַעֲשֶׂ֣ה יַצְלִֽיחַ׃(ד) לֹא־כֵ֥ן הָרְשָׁעִ֑ים כִּ֥י אִם־כַּ֝מֹּ֗ץ אֲֽשֶׁר־תִּדְּפֶ֥נּוּ רֽוּחַ׃(ה) עַל־כֵּ֤ן ׀ לֹא־יָקֻ֣מוּרְ֭שָׁעִיםבַּמִּשְׁפָּ֑טוְ֝חַטָּאִ֗ים בַּעֲדַ֥ת צַדִּיקִֽים׃(ו) כִּֽי־יוֹדֵ֣עַ ה׳ דֶּ֣רֶךְ צַדִּיקִ֑ים וְדֶ֖רֶךְ רְשָׁעִ֣ים תֹּאבֵֽד׃
(1) Happy is the man who has not followed the counsel of the wicked, or taken the path of sinners, or joined the company of the insolent;(2) rather, the teaching of the LORD is his delight, and he studies that teaching day and night.(3) He is like a tree planted beside streams of water, which yields its fruit in season, whose foliage never fades, and whatever it produces thrives.(4) Not so the wicked; rather, they are like chaff that wind blows away.(5) Therefore the wicked will not survive judgment, nor will sinners, in the assembly of the righteous.(6) For the LORD cherishes the way of the righteous, but the way of the wicked is doomed.
(א) לְדָוִ֨ד ׀ שָׁפְטֵ֤נִי ה׳ כִּֽי־אֲ֭נִי בְּתֻמִּ֣י הָלַ֑כְתִּי וּבַה׳ בָּ֝טַ֗חְתִּי לֹ֣א אֶמְעָֽד׃(ב) בְּחָנֵ֣נִי ה׳ וְנַסֵּ֑נִי צרופה [צָרְפָ֖ה] כִלְיוֹתַ֣י וְלִבִּֽי׃(ג) כִּֽי־חַ֭סְדְּךָ לְנֶ֣גֶד עֵינָ֑י וְ֝הִתְהַלַּ֗כְתִּי בַּאֲמִתֶּֽךָ׃(ד) לֹא־יָ֭שַׁבְתִּי עִם־מְתֵי־שָׁ֑וְא וְעִ֥ם נַ֝עֲלָמִ֗ים לֹ֣א אָבֽוֹא׃(ה) שָׂ֭נֵאתִי קְהַ֣ל מְרֵעִ֑ים וְעִם־רְ֝שָׁעִ֗יםלֹ֣א אֵשֵֽׁב׃(ו) אֶרְחַ֣ץ בְּנִקָּי֣וֹן כַּפָּ֑י וַאֲסֹבְבָ֖ה אֶת־מִזְבַּחֲךָ֣ ה׳׃(ז) לַ֭שְׁמִעַ בְּק֣וֹל תּוֹדָ֑ה וּ֝לְסַפֵּ֗ר כָּל־נִפְלְאוֹתֶֽיךָ׃(ח) ה׳ אָ֭הַבְתִּי מְע֣וֹן בֵּיתֶ֑ךָ וּ֝מְק֗וֹם מִשְׁכַּ֥ן כְּבוֹדֶֽךָ׃(ט) אַל־תֶּאֱסֹ֣ף עִם־חַטָּאִ֣ים נַפְשִׁ֑י וְעִם־אַנְשֵׁ֖י דָמִ֣ים חַיָּֽי׃(י) אֲשֶׁר־בִּידֵיהֶ֥ם זִמָּ֑ה וִֽ֝ימִינָ֗ם מָ֣לְאָה שֹּֽׁחַד׃(יא)וַ֭אֲנִי בְּתֻמִּ֥י אֵלֵ֗ךְ פְּדֵ֣נִי וְחָנֵּֽנִי׃(יב) רַ֭גְלִי עָֽמְדָ֣ה בְמִישׁ֑וֹר בְּ֝מַקְהֵלִ֗ים אֲבָרֵ֥ךְ ה׳׃
(1) Of David. Vindicate me, O LORD, for I have walked without blame; I have trusted in the LORD; I have not faltered.(2) Probe me, O LORD, and try me, test my heart and mind;(3) for my eyes are on Your steadfast love; I have set my course by it.(4) I do not consort with scoundrels, or mix with hypocrites;(5) I detest the company of evil men, and do not consort with the wicked;(6) I wash my hands in innocence, and walk around Your altar, O LORD,(7) raising my voice in thanksgiving, and telling all Your wonders.(8) O LORD, I love Your temple abode, the dwelling-place of Your glory.(9) Do not sweep me away with sinners, or [snuff out] my life with murderers,(10) who have schemes at their fingertips, and hands full of bribes.(11) But I walk without blame; redeem me, have mercy on me!(12) My feet are on level ground. In assemblies I will bless the LORD.
Psalm 1 is objective, anonymous, philosophical and void of any evidence for Davidic ownership--until one reads psalm 26!
Psalm 26 David begins calling out to God saying, "judge me God for I have walked in innocence, having trusted in God I will not falter". The verb for walk is 'holech' and the verb for falter sounds strangely similar to 'amad'. The mizmor continues with David making several allusions to Psalm 1, repeating that he neither sits nor walks with evildoers. In verse 9 he alludes to the penultimate verse in psalm 1 where the evil cannot stand up in judgment and the sinners in the place of righteous, by saying do not count me with the 'sinners' (chataim).
David in invoking allusions to Psalm 1 is subtlely saying to God--I am not in the camp of the wicked, I have followed all that is expected of a righteous. Judge me accordingly.
(א) לְדָוִ֗ד מִ֫זְמ֥וֹר לַֽ֭ה׳ הָאָ֣רֶץ וּמְלוֹאָ֑הּ תֵּ֝בֵ֗ל וְיֹ֣שְׁבֵי בָֽהּ׃(ב) כִּי־ה֭וּא עַל־יַמִּ֣ים יְסָדָ֑הּ וְעַל־נְ֝הָר֗וֹת יְכוֹנְנֶֽהָ׃(ג) מִֽי־יַעֲלֶ֥ה בְהַר־ה׳ וּמִי־יָ֝ק֗וּם בִּמְק֥וֹם קׇדְשֽׁוֹ׃(ד) נְקִ֥י כַפַּ֗יִם וּֽבַר־לֵ֫בָ֥ב אֲשֶׁ֤ר ׀ לֹא־נָשָׂ֣א לַשָּׁ֣וְא נַפְשִׁ֑י וְלֹ֖א נִשְׁבַּ֣ע לְמִרְמָֽה׃(ה) יִשָּׂ֣א בְ֭רָכָה מֵאֵ֣ת ה׳ וּ֝צְדָקָ֗ה מֵאֱלֹקֵ֥י יִשְׁעֽוֹ׃(ו) זֶ֭ה דּ֣וֹר דֹּרְשָׁ֑ו מְבַקְשֵׁ֨י פָנֶ֖יךָ יַעֲקֹ֣ב סֶֽלָה׃(ז) שְׂא֤וּ שְׁעָרִ֨ים ׀ רָֽאשֵׁיכֶ֗ם וְֽ֭הִנָּשְׂאוּ פִּתְחֵ֣י עוֹלָ֑ם וְ֝יָב֗וֹא מֶ֣לֶךְ הַכָּבֽוֹד׃(ח) מִ֥י זֶה֮ מֶ֤לֶךְ הַכָּ֫ב֥וֹד ה׳ עִזּ֣וּז וְגִבּ֑וֹר ה׳ גִּבּ֥וֹר מִלְחָמָֽה׃(ט) שְׂא֤וּ שְׁעָרִ֨ים ׀ רָֽאשֵׁיכֶ֗ם וּ֭שְׂאוּ פִּתְחֵ֣י עוֹלָ֑ם וְ֝יָבֹ֗א מֶ֣לֶךְ הַכָּבֽוֹד׃(י) מִ֤י ה֣וּא זֶה֮ מֶ֤לֶךְ הַכָּ֫ב֥וֹד ה׳ צְבָא֑וֹת ה֤וּא מֶ֖לֶךְ הַכָּב֣וֹד סֶֽלָה׃ {פ}
(1) Of David. A psalm.
The earth is the LORD’s and all that it holds,
the world and its inhabitants.(2) For He founded it upon the ocean,
set it on the nether-streams.
(3) Who may ascend the mountain of the LORD?
Who may stand in His holy place?—(4) He who has clean hands and a pure heart,
who has not taken a false oath by MyaAncient versions and some mss. read “His.” life
or sworn deceitfully.(5) He shall carry away a blessing from the LORD,
a just reward from God, his deliverer.(6) Such is the circlebLit. “generation.” of those who turn to Him,
Jacob, who seek Your presence. Selah.
(7) O gates, lift up your heads!
Up high, you everlasting doors,
so the King of glory may come in!(8) Who is the King of glory?—
the LORD, mighty and valiant,
the LORD, valiant in battle.(9) O gates, lift up your heads!
Lift them up, you everlasting doors,
so the King of glory may come in!(10) Who is the King of glory?—
the LORD of hosts,
He is the King of glory! Selah.
(א) מִזְמ֗וֹר לְדָ֫וִ֥ד ה׳ מִי־יָג֣וּר בְּאׇהֳלֶ֑ךָ מִֽי־יִ֝שְׁכֹּ֗ן בְּהַ֣ר קׇדְשֶֽׁךָ׃(ב) הוֹלֵ֣ךְ תָּ֭מִים וּפֹעֵ֥ל צֶ֑דֶק וְדֹבֵ֥ר אֱ֝מֶ֗ת בִּלְבָבֽוֹ׃(ג) לֹֽא־רָגַ֨ל ׀ עַל־לְשֹׁנ֗וֹ לֹא־עָשָׂ֣ה לְרֵעֵ֣הוּ רָעָ֑ה וְ֝חֶרְפָּ֗ה לֹא־נָשָׂ֥א עַל־קְרֹבֽוֹ׃(ד) נִבְזֶ֤ה ׀ בְּֽעֵ֘ינָ֤יו נִמְאָ֗ס וְאֶת־יִרְאֵ֣י ה׳ יְכַבֵּ֑ד נִשְׁבַּ֥ע לְ֝הָרַ֗ע וְלֹ֣א יָמִֽר׃(ה) כַּסְפּ֤וֹ ׀ לֹא־נָתַ֣ן בְּנֶשֶׁךְ֮ וְשֹׁ֥חַד עַל־נָקִ֗י לֹ֥א לָ֫קָ֥ח עֹֽשֵׂה־אֵ֑לֶּה לֹ֖א יִמּ֣וֹט לְעוֹלָֽם׃ {פ}
(1) A psalm of David.
LORD, who may sojourn in Your tent,
who may dwell on Your holy mountain?(2) He who lives without blame,
who does what is right,
and in his heart acknowledges the truth;(3) aMeaning of Heb. uncertain; or “who has no slander upon his tongue.”whose tongue is not given to evil;-a
who has never done harm to his fellow,
or borne reproach for [his acts toward] his neighbor;(4) for whom a contemptible man is abhorrent,
but who honors those who fear the LORD;
who stands by his oath even to his hurt;(5) who has never lent money at interest,
or accepted a bribe against the innocent.
The man who acts thus shall never be shaken.
