(21) So the GOD cast a deep sleep upon HaAdam; and, while [the Adam] slept, GOD took one of [Adam's] Tzalot and closed up the flesh at that spot.

(6) "And [GOD] took one of [Adam's]Tzalot." Rabbi Shmuel bar Nachman said: from one of [Adam's] sides, as it says: "And for the side of the tabernacle." (Exodus 26:20).

(19) making forty silver sockets under the twenty planks, two sockets under the one plank for its two tenons and two sockets under each following plank for its two tenons; (20) and for the other Tzela wall of the Tabernacle, on the north side, twenty planks, (21) with their forty silver sockets, two sockets under the one plank and two sockets under each following plank. (22) And for the rear of the Tabernacle, to the west, make six planks;

(20) and for the other Tzela of the Tabernacle, on the north side, twenty planks,

(1) מצלעותיו — The word means of [Adam's] sides, similar to (Exodus 26:20) ולצלע המשכן “and for the second side of the tabernacle”; that is what the Sages said (Eruvin 18a): They were created with two partzufim.

Rabbi Yirmeya ben Elazar said: The first adam doubly-front-faced [deyopartzufi panim]. As it is stated: “You have formed me behind and before” (Psalms 139:5). And it is written: “And God fashioned the tzela..." (Genesis 2:22).

(22) And God fashioned the tzela that God had taken from the adam into a woman; and He brought her to the man.

(1) Then Bildad the Shuhite said in reply: (2) How long? Put an end to talk! Consider, and then we shall speak. (5) Indeed, the light of the wicked fails; The flame of his fire does not shine. (6) The light in his tent darkens; His lamp fails him.(9) The trap seizes his heel; The noose tightens on him. (10) The rope for him lies hidden on the ground; His snare, on the path. (11) Terrors assault him on all sides And send his feet flying. (12) His progeny hunger; Disaster awaits his Tzela.

(26) And God said, “Let us make adam in our image, after our likeness. (27) And God created adam in God's image, in the image of God did God created Oto [pronoun 3rd person singular, male/non-specific]; male and female did God created Otam [pronoun 3rd person plural, male/non-specific].

This is the book of the unfolding of humanity from the date God created humanity, created humanity in the likeness of God, male and female God created them, and blessed them and called their name – this male and female creation – Adam, on the day they were created. [my trans]

Ben Azzai said: “These are the generations of Adam" is a great principle in the Torah. Rabbi Akiva said: "This is a great principle of the Torah: 'You shall love your neighbor as yourself,' (Lev. 19:18). meaning that one should not say, 'Since I am scorned, I should scorn my fellow as well; since I have been cursed, I will curse my fellow as well.'" Rabbi Tanchuma says, “If you do this -- know that God made the person you put to shame in His own image."

(5) Against the outside wall of the House—the outside walls of the House enclosing the Great Hall and the Shrine—he built a storied structure; and he made Tzlaot all around. (6) The lowest story was 5 cubits wide, the middle one 6 cubits wide, and the third 7 cubits wide; for he had provided recesses around the outside of the House so as not to penetrate the walls of the House.

(13) David and his men continued on their way, while Shimi walked on the Tzela of the hill, insulting him as he walked, and throwing stones at him and flinging dirt.

His wife, according to the verse, 'and He fashioned ... the Tzela ... for a woman. (Gen 2)

As in 'The side of the Tabernacle'

(32) The sun rose upon [Jacob] as he passed Penuel, and he was Tzela-ing on his hip.

(10) I heard the whispers of the crowd— Terror all around: “Inform! Let us inform against him!” All the people who [say they wish for] my well-being, the [supposed] guardians of my Tzela are waiting for me to stumble: “Perhaps he can be entrapped, And we can prevail against him And take our vengeance on him.”

They expect my brokenness

An issue of being encompassed (=belt) or defect, he is speaking about the stumbling block or trouble - as in the verse ...

(15) But when I Tzela, they gleefully gather; wretches gather against me, I know not why; they tear at me without end.

(6) In that day —declares the LORD— I will assemble the Tzolea, and will gather the outcast And those I have treated harshly; (7) And I will turn the Tzolea into a remnant [this is a good thing!] And the expelled into a populous nation. And the LORD will reign over them on Mount Zion Now and for evermore.

(1) The following [defects] render cattle terefah:If the esophagus was pierced; If the windpipe severed; If the membrane of the brain was pierced; If the heart was pierced as far as its cavity thereof; If the spine was broken and the cord severed; If the liver was gone and none of it remained...Rabbi Judah says...If the animal fell from the roof; If most of its Tzalaot were fractured; Or if it was mauled by a wolf ...This is the rule: if an animal with a similar defect could not continue to live, it is terefah.