Spotify | Apple Podcasts | YouTube
Link to Substack post: here
(א) וּבִשְׁנֵים֩ עָשָׂ֨ר חֹ֜דֶשׁ הוּא־חֹ֣דֶשׁ אֲדָ֗ר בִּשְׁלוֹשָׁ֨ה עָשָׂ֥ר יוֹם֙ בּ֔וֹ אֲשֶׁ֨ר הִגִּ֧יעַ דְּבַר־הַמֶּ֛לֶךְ וְדָת֖וֹ לְהֵעָשׂ֑וֹת בַּיּ֗וֹם אֲשֶׁ֨ר שִׂבְּר֜וּ אֹיְבֵ֤י הַיְּהוּדִים֙ לִשְׁל֣וֹט בָּהֶ֔ם וְנַהֲפ֣וֹךְ ה֔וּא אֲשֶׁ֨ר יִשְׁלְט֧וּ הַיְּהוּדִ֛ים הֵ֖מָּה בְּשֹׂנְאֵיהֶֽם׃
(1) And so, on the thirteenth day of the twelfth month—that is, the month of Adar—when the king’s command and decree were to be executed, the very day on which the enemies of the Jews had expected to get them in their power, the opposite happened, and the Jews got their enemies in their power.
(כב) כַּיָּמִ֗ים אֲשֶׁר־נָ֨חוּ בָהֶ֤ם הַיְּהוּדִים֙ מֵאֹ֣יְבֵיהֶ֔ם וְהַחֹ֗דֶשׁ אֲשֶׁר֩ נֶהְפַּ֨ךְ לָהֶ֤ם מִיָּגוֹן֙ לְשִׂמְחָ֔ה וּמֵאֵ֖בֶל לְי֣וֹם ט֑וֹב לַעֲשׂ֣וֹת אוֹתָ֗ם יְמֵי֙ מִשְׁתֶּ֣ה וְשִׂמְחָ֔ה וּמִשְׁלֹ֤חַ מָנוֹת֙ אִ֣ישׁ לְרֵעֵ֔הוּ וּמַתָּנ֖וֹת לָֽאֶבְיֹנִֽים׃
(22) the same days on which the Jews enjoyed relief from their foes and the same month that had been transformed for them from one of grief and mourning to one of festive joy. They were to observe them as days of feasting and merrymaking, and as an occasion for sending gifts to one another and presents to the poor.
(כב) בֶּן בַּג בַּג אוֹמֵר, הֲפֹךְ בָּהּ וַהֲפֹךְ בָּהּ, דְּכֹלָּא בָהּ. וּבָהּ תֶּחֱזֵי, וְסִיב וּבְלֵה בָהּ, וּמִנַּהּ לֹא תָזוּעַ, שֶׁאֵין לְךָ מִדָּה טוֹבָה הֵימֶנָּה:
(22) Ben Bag Bag said: Turn it over, and [again] turn it over, for all is therein. And look into it; And become gray and old therein; And do not move away from it, for you have no better portion than it.
מַתְקֵיף לַהּ רַב אָשֵׁי: אַדְּרַבָּא אִיפְּכָא מִסְתַּבְּרָא תִּשְׁעָה נִרְאִין כַּעֲשָׂרָה, שְׁנַיִם אֵין נִרְאִין כִּשְׁלֹשָׁה.
Rav Ashi strongly objects to this: On the contrary, the opposite is more reasonable. Nine people who ate together appear like ten, so even if one is missing, the quorum does not seem to be incomplete. Two people who ate together do not appear like three, so it would be reasonable to require the actual presence of the third.
one who raises an objection.
attacker, assailant.
[Subst. use of the part. of הִתְקִיף (= he raised an objection; he assailed, attacked), Hiph. of תקף.]
Source: מקור: Klein Dictionary
Creator: יוצר: Ezra Klein
(contr. of על דרבה, v. אַדְּ־) turn to the stronger side, whence as a dialectic term, on the contrary. Pes. 28ᵃ, a. fr. א׳ איפכא מסתברא on the contrary, the reverse stands to reason. Ib. 77ᵃ הוה אמינא א׳ I might have said, ‘On the contrary’ &c.; a. fr. [Not to be confounded with אַדְּרָבָא, אַדְּרַבָּה, v. אַדְּ־.]
Source: מקור: Jastrow Dictionary
Creator: יוצר: Rabbi Marcus Jastrow
אַדְּרַבָּא, אַדְּרַבָּה (adj.) PBH
on the contrary.
[Aram., lit. meaning ‘upon the greater’, and formed from pref. א◌ (= עַל, on, upon), pref. דּֽ◌ (= which), and רַבָּא (= great). cp. the pref. אַ◌ in אַיְּדֵי, אַלִּבָּא, אַהֲדָדֵי.]
Source: מקור: Klein Dictionary
Creator: יוצר: Ezra Klein
(אפך) the reverse, opposite. Bekh. 5ᵃ, a. fr. אנן א׳ מתנינן לה our version is the reverse. Ḥull. 20ᵇ, a. fr. אדרבא א׳ מסתברא, v. אַדְּרַבָּא. R. Hash. 20ᵃ; a. v. fr.
Source: מקור: Jastrow Dictionary
Creator: יוצר: Rabbi Marcus Jastrow
אִיפְּכָא (m.n.) PBH
the reverse, contrary.
[Aram., from אֲפַךְ, a collateral form of הֲפַךְ (= he turned). See הפך.]
Source: מקור: Klein Dictionary
Creator: יוצר: Ezra Klein
Its literal meaning is “upon what is greater [than it].” One possible image underlying the expression is this: as if the smaller thing had been below, and now the direction is reversed and it rises above what is greater than it. In other words, what you initially thought is not correct — rather, the opposite is correct. see: Hebrew Academy
From German verkehrt.
Common expression:
פּונקט פֿאַרקערט — Punkt farkert
“Exactly the opposite.”
קפה הפוך — “upside-down coffee” (milk first)
להפך! (l’hefech!) — On the contrary!
(ה) לֹא־יִהְיֶ֤ה כְלִי־גֶ֙בֶר֙ עַל־אִשָּׁ֔ה וְלֹא־יִלְבַּ֥שׁ גֶּ֖בֶר שִׂמְלַ֣ת אִשָּׁ֑ה כִּ֧י תוֹעֲבַ֛ת יהוה אֱלֹהֶ֖יךָ כׇּל־עֹ֥שֵׂה אֵֽלֶּה׃ {פ}
(5) A woman must not put on man’s apparel, nor shall a man wear woman’s clothing; for whoever does these things is abhorrent to the ETERNAL your God.
מה שנהגו ללבוש פרצופים בפורים וגבר לובש שמלת אשה ואשה כלי גבר אין איסור בדבר מאחר שאין מכוונין אלא לשמחה בעלמא וכן בלבישת כלאים דרבנן וי"א דאסור אבל המנהג כסברא הראשונה וכן בני אדם החוטפים זה מזה דרך שמחה אין בזה משום לא תגזול ונהגו כך ובלבד שלא יעשה דבר שלא כהוגן ע"פ טובי העיר: (תשובת מהר"י מינץ סי' י"ז):
The custom of wearing masks on Purim, and of crossdressing, is totally permitted because of its innocent and joyful purpose, as is the wearing of shaatnez. While some would prohibit it, our practice is as I have already said. So too those who playfully rob each other do not violate "Thou shalt not steal'', and such is our custom. However, you may do only as local elders permit. (Responsum of Mahari Minz #17).
״לֵךְ כְּנוֹס אֶת כׇּל הַיְּהוּדִים״ וְגוֹ׳ עַד ״אֲשֶׁר לֹא כַדָּת״, אָמַר רַבִּי אַבָּא: שֶׁלֹּא כַּדָּת הָיָה, שֶׁבְּכׇל יוֹם וָיוֹם עַד עַכְשָׁיו — בְּאוֹנֶס, וְעַכְשָׁיו — בְּרָצוֹן. ״וְכַאֲשֶׁר אָבַדְתִּי אָבָדְתִּי״ — כְּשֵׁם שֶׁאָבַדְתִּי מִבֵּית אַבָּא, כָּךְ אוֹבַד מִמְּךָ.
Esther sent a message to Mordecai: “Go, gather together all the Jews who are present in Shushan, and fast for me, and neither eat nor drink for three days, night and day; I also and my maidens will fast likewise, and so will I go in to the king, not according to the custom” (Esther 4:16). Rabbi Abba said: It will not be according to my usual custom, for every day until now when I submitted myself to Ahasuerus it was under compulsion, but now I will be submitting myself to him of my own free will. And Esther further said: “And if I perish, I perish” (Esther 4:16). What she meant was: Just as I was lost to my father’s house ever since I was brought here, so too, shall I be lost to you, for after voluntarily having relations with Ahasuerus, I shall be forever forbidden to you.
“In Israel, you call your boss by his first name. You argue with him. You shout at him. Then you go out and have a beer together.”
Start-Up Nation by Dan Senor and Saul Singer (2009)


