(30) But if YHWH creates a new-creation,

and the ground opens its mouth, and swallows up them and all that is theirs,

and they go down alive into Sheol, [*Sheol: The underworld, which in the Bible is a non-descript, gray place, rather like the Greeks’ Hades—and not the later Heaven and Hell of Judaism, Christianity, and Islam.]

then you will know

that these men have scorned YHWH.

(1) BUT IF THE LORD MAKE A NEW THING. Some say that the word beri’ah (a new thing) refers to the bringing forth of something that was never in existence.I have already explained that the word beri’ah is related to the word u-vara (hack) in and hack them (Ezek. 23:47). Many cities have been split open, and those who dwelt in them have gone down to the pit. The meaning of bara is to cut.

ואם בריאה BUT IF A CREATION — i.e. an entirely new one.

(6) Ten things were created on the eve of the Sabbath at twilight, and these are they: [1] the mouth of the earth, [2] the mouth of the well, [3] the mouth of the donkey, [4] the rainbow, [5] the manna, [6] the staff [of Moses], [7] the shamir, [8] the letters, [9] the writing, [10] and the tablets. And some say: also the demons, the grave of Moses, and the ram of Abraham, our father. And some say: and also tongs, made with tongs.

Also the [first human-made] tongs, made with [Divine] tongs: [As] who made the first ones?

We have already mentioned in the eighth chapter (Eight Chapters 8:9-10) that they would not believe in creation by the (Divine) will at every instant. Rather, at the beginning of things, He placed into [their] nature that they should do everything that they would do [in the future] - whether they be things that would happen constantly, that being a natural thing; or whether it be [something unusual], that being a miracle. It is all one [regarding this]. Therefore they said that on the sixth day, He placed into the nature of the earth that it would sink [under] Korach and his community....

You should [hence] know that he did not distinguish these ten things to say that no other miracle was placed into the nature of things except for these. Rather, he said that these alone were done at twilight and the rest of the wonders and miracles were placed into the nature of things that they were put into at the time of their original creation. ...

Rava taught: What is the meaning of that which is written: “But if the Lord creates a new creation and the earth opens its mouth” (Numbers 16:30)? Moses said before the Holy One, Blessed be He: If Gehenna is already created, good, but if not, God should create it now. The Gemara asks: For what was Moses asking? If we say that his request was for God to actually create Gehenna, but isn’t it written: “There is nothing new under the sun” (Ecclesiastes 1:9)? There are no new creations after the six days of Creation.

Rather, Moses asked God to bring the opening of Gehenna close to there, so that the assembly of Korah would be buried alive.

He illuminates the earth [and provides light] for those who dwell on it with compassion; and in His goodness renews every day, continually, the work of creation.

Reish Lakish said: There are seven firmaments, and they are as follows: Vilon, Rakia, Sheḥakim, Zevul, Ma’on, Makhon, and Aravot. The Gemara proceeds to explain the role of each firmament: Vilon, curtain, is the firmament that does not contain anything, but enters at morning and departs in the evening, and renews the act of Creation daily, as it is stated: “Who stretches out the heavens as a curtain [Vilon], and spreads them out as a tent to dwell in” (Isaiah 40:22).

(30)send back Your breath, they are created,and You renew the face of the earth.