(23) I pleaded with GOD at that time, saying, (24) “O my Sovereign GOD, You who let Your servant see the first works of Your greatness and Your mighty hand, You whose powerful deeds no god in heaven or on earth can equal! (25) Let me, I pray, cross over and see the good land on the other side of the Jordan, that good hill country, and the Lebanon.” (26) But GOD was wrathful with me on your account and would not listen to me. GOD said to me, “Enough! Never speak to Me of this matter again! (27) Go up to the summit of Pisgah and gaze about, to the west, the north, the south, and the east. Look at it well, for you shall not go across yonder Jordan. (28) Give Joshua his instructions, and imbue him with strength and courage, for he shall go across at the head of this people, and he shall allot to them the land that you may only see.”

§ The mishna teaches: Who, to us, had a greater burial than Moses, as no one involved himself in his burial other than the Omnipresent Himself. The Gemara teaches: When Moses relates how God responded to him when denying his request to enter Eretz Yisrael, he states: “And the Lord said to me: Let it suffice for you [rav lakh]; speak no more to Me of this matter” (Deuteronomy 3:26). Rabbi Levi says: Moses proclaimed to the Jewish people when rebuking them with the term “rav,” and therefore it was proclaimed to him with the term “rav” that he would not enter Eretz Yisrael. The Gemara explains: He proclaimed with the term “rav” when speaking with the congregation of Korah: “You take too much upon you [rav lakhem], you sons of Levi” (Numbers 16:7), and it was proclaimed to him with the term “rav,” as God denied his request and said: “Let it suffice for you [rav lakh].”

“It is too much for you, sons of Levi” (Numbers 16:7) – the Holy One blessed be He said to Moses: ‘You struck with a rod and with what you struck, you are stricken. You said: “It is too much for you [rav lakhem].” Tomorrow, you will hear: “Enough for you [rav lakh]”’ (Deuteronomy 3:26).

“I pleaded with the Lord at that time, saying” (Deuteronomy 3:23).
...
Rabbi Yoḥanan said: From here you learn that no creature has any claim on its Creator, as Moses, the master of all the prophets, came only with an expression of plea.

... He said to him: ‘I came to take your soul.’ He said to him: ‘Who sent you?’ He said to him: ‘The One who created all the creations.’ He said to him: ‘You will not take my soul.’ He said to him: ‘Anyone who comes into the world, their souls are given to me.’ He said to him: ‘'I have greater strength than anyone [else] who comes into the world.’
He said to him: ‘What is your strength?’ He said to him: ‘I am the son of Amram, I emerged circumcised from my mother’s womb, and there was no need to circumcise me. On the day that I was born, I was able to speak, I walked on my feet, I spoke with my father and my mother, and I did not even suck milk. When I was three months old, I prophesied and said that I was destined to receive the Torah from fiery flames. When I was walking outside, I entered the king’s palace and took the crown from upon his head. When I was eighty years old, I performed signs and wonders in Egypt: I took out sixty myriads before the eyes of all Egypt; I split the sea into twelve sections; I sweetened the water of Mara; I ascended and trod a path in the heavens; I engaged in the battle of the angels; I received a Torah of fire; I resided under a throne of fire; took shelter under a pillar of fire; I spoke with Him face to face; I prevailed over the heavenly entourage; I revealed their secrets to humankind; I received Torah from the right [hand] of the Holy One blessed be He, and taught it to Israel. I waged war with Siḥon and with Og, two mighty idol worshippers, who during the Flood, the water did not reach their ankles due to their height. I caused the sun and the moon to stand still in the heights, and I struck them with the staff in my hand and I killed them. Who is there among those who come into the world who can do that? Go from here, wicked one, you must not say that. Go, flee from before me, I will not give my soul to you.’

(1)The spirit of my Sovereign GOD is upon me,
Because GOD has anointed me.
I have been sent as a herald of joy to the humble,To bind up the wounded of heart, To proclaim release to the captives, Liberation to the imprisoned;

(1)The spirit of my Sovereign GOD is upon me,
Because GOD has anointed me.
I have been sent as a herald of joy to the humble,To bind up the wounded of heart,To proclaim release to the captives, Liberation to the imprisoned; (2)To proclaim a year of GOD’s favor
And a day of vindication by our God; To comfort all who mourn—(3)To provide for the mourners in Zion—
To give them a turban instead of ashes, The festive ointment instead of mourning, A garment of splendor instead of a drooping spirit. They shall be called terebinths of victory, Planted by GOD for glory’s sake.

(11)But the lowly shall inherit the land,and delight in abundant well-being.

(27)Let the lowly eat and be satisfied; let all who seek GOD give praise.Always be of good cheer!

(4) There shall be no needy among you—since the ETERNAL your God will bless you in the land that the ETERNAL your God is giving you as a hereditary portion—

(11) For there will never cease to be needy ones in your land, which is why I command you: open your hand to the poor and needy kindred in your land.

(10) When you have eaten your fill, give thanks to the ETERNAL your God for the good land given to you.

(12) When you have eaten your fill, and have built fine houses to live in, (13) and your herds and flocks have multiplied, and your silver and gold have increased, and everything you own has prospered, (14) beware lest your heart grow haughty and you forget the ETERNAL your God—who freed you from the land of Egypt, the house of bondage;