(1) There was a man from Ramata'im of the Zuphites,^-a in the hill country of Ephraim, whose name was Elkanah son of Jeroham son of Elihu son of Tohu son of Zuph, an Ephraimite.(2) He had two wives, one named Hannah and the other Peninnah; Peninnah had children, but Hannah was childless.(3) This man used to go up from his town every year to worship and to offer sacrifice to the LORD of Hosts at Shiloh.—Hophni and Phinehas, the two sons of Eli, were priests of the LORD there.(4) One such day, Elkanah offered a sacrifice. He used to give portions to his wife Peninnah and to all her sons and daughters;(5) but to Hannah he would give one portion only—though^-b Hannah was his favorite—for the LORD had closed her womb.(6) Moreover, her rival, to make her miserable, would taunt her that the LORD had closed her womb.(7) This happened^-c year after year: Every time she went up to the House of the LORD, the other would taunt her, so that she wept and would not eat.(8) Her husband Elkanah said to her, “Hannah, why are you crying and why aren’t you eating? Why are you so sad? Am I not more devoted to you than ten sons?”

(9) After they had eaten and drunk at Shiloh, Hannah rose.—The priest Eli was sitting on the seat near the doorpost of the temple of the LORD.—(10) In her wretchedness, she prayed to the LORD, weeping all the while.(11) And she made this vow: “O LORD of Hosts, if You will look upon the suffering of Your maidservant and will remember me and not forget Your maidservant, and if You will grant Your maidservant a male child, I will dedicate him to the LORD for all the days of his life; and no razor shall ever touch his head.”(12) As she kept on praying before the LORD, Eli watched her mouth.(13) Now Hannah was praying in her heart; only her lips moved, but her voice could not be heard. So Eli thought she was drunk.(14) Eli said to her, “How long will you make a drunken spectacle of yourself? Sober up!”^-e(15) And Hannah replied, “Oh no, my lord! I am a very unhappy woman. I have drunk no wine or other strong drink, but I have been pouring out my heart to the LORD.(16) Do not take your maidservant for a worthless woman; I have only been speaking all this time out of my great anguish and distress.”(17) “Then go in peace,” said Eli, “and may the God of Israel grant you what you have asked of the Lord.”(18) She answered, “You are most kind to your handmaid.” So the woman left, and she ate, and was no longer downcast.

(19) Early next morning they bowed low before the LORD, and they went back home to Ramah.
Elkanah knew his wife Hannah and the LORD remembered her.(20) Hannah conceived, and at the turn of the year bore a son. She named him Samuel, meaning, “I asked the LORD for him.”(21) And when the man Elkanah and all his household were going up to offer to the LORD the annual sacrifice and his votive sacrifice,(22) Hannah did not go up. She said to her husband, “When the child is weaned, I will bring him. For when he has appeared before the LORD, he must remain there for good.”(23) Her husband Elkanah said to her, “Do as you think best. Stay home until you have weaned him. May the LORD fulfill God's word.”^-h So the woman stayed home and nursed her son until she weaned him.(24) When she had weaned him, she took him up with her, along with three bulls,^-i one ephah of flour, and a jar of wine. And though the boy was still very young,^-b she brought him to the House of the LORD at Shiloh.(25) After slaughtering the bull, they brought the boy to Eli.(26) She said, “Please, my lord! As you live, my lord, I am the woman who stood here beside you and prayed to the LORD.(27) It was this boy I prayed for; and the LORD has granted me what I asked of God.(28) I, in turn, hereby lend him to the LORD. For as long as he lives he is lent to the LORD.” And they bowed low there before the LORD.

(1) And Hannah prayed:

My heart exults in the LORD;
I have triumphed^-a through the LORD.
I gloat^-b over my enemies;
I rejoice in Your deliverance.(2) There is no holy one like the LORD,
Truly, there is none beside You;
There is no rock like our God.(3) Talk no more with lofty pride,
Let no arrogance cross your lips!
For the LORD is an all-knowing God;
By God actions are measured.(4) The bows of the mighty are broken,
And the faltering are girded with strength.(5) Men once sated must hire out for bread;
Men once hungry hunger no more.
While the barren woman bears seven,
The mother of many is forlorn.(6) The LORD deals death and gives life,
Casts down into Sheol and raises up.(7) The LORD makes poor and makes rich;
God casts down, God also lifts high.(8) God raises the poor from the dust,
Lifts up the needy from the dunghill,
Setting them with nobles,
Granting them seats of honor.
For the pillars of the earth are the LORD’s;
God has set the world upon them.(9) God guards the steps of God’s faithful,
But the wicked perish in darkness—
For not by strength shall man prevail.(10) The foes of the LORD shall be shattered;
God will thunder against them in the heavens.
The LORD will judge the ends of the earth.
God will give power to God’s sovereign,
And triumph to^-c God’s anointed one.(11) Then Elkanah [and Hannah] went home to Ramah; and the boy entered the service of the LORD under the priest Eli.

(18) Samuel was engaged in the service of the LORD as an attendant, girded with a linen ephod.(19) His mother would also make a little robe for him and bring it up to him every year, when she made the pilgrimage with her husband to offer the annual sacrifice.(20) Eli would bless Elkanah and his wife, and say, “May the LORD grant you offspring by this woman in place of the loan she made to the LORD.” Then they would return home.(21) For the LORD took note of Hannah; she conceived and bore three sons and two daughters. Young Samuel meanwhile grew up in the service of the LORD.

(1) There was a man from Ramata'im of the Zuphites,^-a in the hill country of Ephraim, whose name was Elkanah son of Jeroham son of Elihu son of Tohu son of Zuph, an Ephraimite.(2) He had two wives, one named Hannah and the other Peninnah; Peninnah had children, but Hannah was childless.(3) This man used to go up from his town every year to worship and to offer sacrifice to the LORD of Hosts at Shiloh.—Hophni and Phinehas, the two sons of Eli, were priests of the LORD there.(4) One such day, Elkanah offered a sacrifice. He used to give portions to his wife Peninnah and to all her sons and daughters;(5) but to Hannah he would give one portion only—though^-b Hannah was his favorite—for the LORD had closed her womb.(6) Moreover, her rival, to make her miserable, would taunt her that the LORD had closed her womb.(7) This happened^-c year after year: Every time she went up to the House of the LORD, the other would taunt her, so that she wept and would not eat.(8) Her husband Elkanah said to her, “Hannah, why are you crying and why aren’t you eating? Why are you so sad? Am I not more devoted to you than ten sons?”(9) After they had eaten and drunk at Shiloh, Hannah rose.—The priest Eli was sitting on the seat near the doorpost of the temple of the LORD.—(10) In her wretchedness, she prayed to the LORD, weeping all the while.(11) And she made this vow: “O LORD of Hosts, if You will look upon the suffering of Your maidservant and will remember me and not forget Your maidservant, and if You will grant Your maidservant a male child, I will dedicate him to the LORD for all the days of his life; and no razor shall ever touch his head.”(12) As she kept on praying before the LORD, Eli watched her mouth.(13) Now Hannah was praying in her heart; only her lips moved, but her voice could not be heard. So Eli thought she was drunk.(14) Eli said to her, “How long will you make a drunken spectacle of yourself? Sober up!”^-e(15) And Hannah replied, “Oh no, my lord! I am a very unhappy woman. I have drunk no wine or other strong drink, but I have been pouring out my heart to the LORD.(16) Do not take your maidservant for a worthless woman; I have only been speaking all this time out of my great anguish and distress.”(17) “Then go in peace,” said Eli, “and may the God of Israel grant you what you have asked of the Lord.”(18) She answered, “You are most kind to your handmaid.” So the woman left, and she ate, and was no longer downcast.(19) Early next morning they bowed low before the LORD, and they went back home to Ramah.
Elkanah knew his wife Hannah and the LORD remembered her.(20) Hannah conceived, and at the turn of the year bore a son. She named him Samuel, meaning, “I asked the LORD for him.”(21) And when the man Elkanah and all his household were going up to offer to the LORD the annual sacrifice and his votive sacrifice,(22) Hannah did not go up. She said to her husband, “When the child is weaned, I will bring him. For when he has appeared before the LORD, he must remain there for good.”(23) Her husband Elkanah said to her, “Do as you think best. Stay home until you have weaned him. May the LORD fulfill God's word.”^-h So the woman stayed home and nursed her son until she weaned him.(24) When she had weaned him, she took him up with her, along with three bulls,^-i one ephah of flour, and a jar of wine. And though the boy was still very young,^-b she brought him to the House of the LORD at Shiloh.(25) After slaughtering the bull, they brought the boy to Eli.(26) She said, “Please, my lord! As you live, my lord, I am the woman who stood here beside you and prayed to the LORD.(27) It was this boy I prayed for; and the LORD has granted me what I asked of God.(28) I, in turn, hereby lend him to the LORD. For as long as he lives he is lent to the LORD.” And they bowed low there before the LORD.(1) And Hannah prayed:

My heart exults in the LORD;
I have triumphed^-a through the LORD.
I gloat^-b over my enemies;
I rejoice in Your deliverance.(2) There is no holy one like the LORD,
Truly, there is none beside You;
There is no rock like our God.(3) Talk no more with lofty pride,
Let no arrogance cross your lips!
For the LORD is an all-knowing God;
By Him actions are measured.(4) The bows of the mighty are broken,
And the faltering are girded with strength.(5) Men once sated must hire out for bread;
Men once hungry hunger no more.
While the barren woman bears seven,
The mother of many is forlorn.(6) The LORD deals death and gives life,
Casts down into Sheol and raises up.(7) The LORD makes poor and makes rich;
God casts down, God also lifts high.(8) God raises the poor from the dust,
Lifts up the needy from the dunghill,
Setting them with nobles,
Granting them seats of honor.
For the pillars of the earth are the LORD’s;
God has set the world upon them.(9) God guards the steps of God's faithful,
But the wicked perish in darkness—
For not by strength shall man prevail.(10) The foes of the LORD shall be shattered;
God will thunder against them in the heavens.
The LORD will judge the ends of the earth.
God will give power to God's king,
And triumph to^-c God's anointed one.(11) Then Elkanah [and Hannah] went home to Ramah; and the boy entered the service of the LORD under the priest Eli.(12) Now Eli’s sons were scoundrels; they paid no heed to the LORD.(13) This is how the priests used to deal with the people: When anyone brought a sacrifice, the priest’s boy would come along with a three-pronged fork while the meat was boiling,(14) and he would thrust it into the cauldron, or the kettle, or the great pot, or the small cooking-pot;^-e and whatever the fork brought up, the priest would take away on it.^-f This was the practice at Shiloh with all the Israelites who came there.(15) [But now] even before the suet was turned into smoke, the priest’s boy would come and say to the man who was sacrificing, “Hand over some meat to roast for the priest; for he won’t accept boiled meat from you, only raw.”(16) And if the man said to him, “Let them first turn the suet into smoke, and then take as much as you want,” he would reply, “No, hand it over at once or I’ll take it by force.”(17) The sin of the young men against the LORD was very great, for the men treated the LORD’s offerings impiously.(18) Samuel was engaged in the service of the LORD as an attendant, girded with a linen ephod.(19) His mother would also make a little robe for him and bring it up to him every year, when she made the pilgrimage with her husband to offer the annual sacrifice.(20) Eli would bless Elkanah and his wife, and say, “May the LORD grant you offspring by this woman in place of the loan she made to the LORD.” Then they would return home.(21) For the LORD took note of Hannah; she conceived and bore three sons and two daughters. Young Samuel meanwhile grew up in the service of the LORD.

Rav Hamnuna said: How many significanthalakhotcan be derived from these verses of the prayer of Hannah? As it says: “And Hannah spoke in her heart, only her lips moved and her voice could not be heard, so Eli thought her to be drunk” (I Samuel 1:13). The Gemara elaborates: From that which is stated here: “And Hannah spoke in her heart,” the halakha that one who prays must focus his heart on his prayer is derived. And from that which is stated here: “Only her lips moved,” the halakha that one who prays must enunciate the words with his lips, not only contemplate them in his heart, is derived. From that which is written here: “And her voice could not be heard,” the halakha that one is forbidden to raise his voice in hisAmidaprayer as it must be recited silently. From the continuation of the verse here: “So Eli thought her to be drunk,” the halakha that a drunk person is forbidden to pray. That is why he rebuked her.On the subject of Eli’s rebuke of Hannah, as it is stated: “And Eli said to her: How long will you remain drunk? Remove your wine from yourself” (I Samuel 1:14); Rabbi Elazar said: From here the halakha that one who sees in anotheran unseemly matter, he must reprimand him, is derived. “And Hannah answered and she said no, my master, I am a woman of sorrowful spirit, and I have drunk neither wine nor liquor, but I pour out my soul before the Lord” (I Samuel 1:15). Regarding the words: “No, my master,” Ulla, and some say Rabbi Yosei, son of Rabbi Ḥanina, said that she said to him, in an allusion: With regard to this matter, you are not a master, and the Divine Spirit does not rest upon you, as you falsely suspect me of this.Some say another version of her response. She said to him, questioning: Aren’t you a master? Aren’t the Divine Presence and Divine Spirit with you that you judged me to be guilty, and you did not judge me to be innocent? Didn’t you know that I am a woman of distressed spirit?With regard to Hannah’s explanation that “I have drunk neither wine nor liquor,” Rabbi Elazar said: From here the halakha is derived that one who is suspected of something of which he is not guilty cannot suffice merely with the personal knowledge of his innocence, but must inform the one who suspects him that he is innocent and clear himself of suspicion.“Do not take your maidservant as a wicked woman [bat beliya’al] for out of the abundance of my complaint and anger have I spoken until now” (I Samuel 1:16). Rabbi Elazar said: From here the halakhathat when a drunk person prays it is as if he engaged in idol worship is derived as it is written here that Hannah, suspected of praying while drunk, defends herself and says: “Do not take your maidservant as a bat beliya’al”; and it is written there, with regard to a city that has been instigated to engage in idol worship: “Benei beliya’al have gone out from your midst and have lured the inhabitants of their city, saying let us go and serve other gods which we have not known” (Deuteronomy 13:14). By means of this verbal analogy it is derived: Just as there, in the case of the idolatrous city, the term beliya’al indicates idol worship, so too here, in the case of one who prays drunk, beliya’al indicates idol worship.The verse continues: “And Eli answered and said: May you go in peace” (I Samuel 1:17). Rabbi Elazar said: From here the halakha is derived that one who suspects another of something that he has not done, he must appease him. Moreover, the one who suspected him must bless him, as Eli continued and offered Hannah a blessing, as it is stated: “And may the God of Israel grant your request that you have asked of Him” (I Samuel 1:17).Incidental to this discussion of Hannah’s prayer, the Gemara explores related topics. In her prayer, Hannah said: “And she swore an oath and said, Lord of Hosts [Tzeva’ot] if You will indeed look upon the affliction of Your maidservant and remember me, and not forget Your maidservant and will give Your maidservant a male child, I will give him to the Lord all the days of his life, and there shall be no razor come upon his head” (I Samuel 1:11). Rabbi Elazar said: From the day that the Holy One, Blessed be He, created His world, there was no person who called the Holy One, Blessed be He, Lord of Hosts until Hannah came and called Him Lord of Hosts. This is the first time in the Bible that God is referred to by this name.Rabbi Elazar explains that Hannah said before the Holy One, Blessed be He: Master of the Universe, are You not the Lord of the Hosts, and of all of the hosts and hosts of creations that You created in Your world, is it difficult in Your eyes to grant me one son?The Gemara suggests a parable: To what is this similar? It is similar to a flesh and blood king who made a feast for his servants. A poor person came and stood at the door. He said to them: Give me one slice of bread! And they paid him no attention. He pushed and entered before the king. He said to him: My lord, the King, from this entire feast that you have prepared, is it so difficult in your eyes to give me a single slice of bread?As for the double language in the verse, “if you will look upon [im ra’o tireh],” Rabbi Elazar said: Hannah said before the Holy One, Blessed be He: Master of the Universe, if You will look upon [ra’o] me now, fine, and if not, in any case You will see [tireh].What was Hannah threatening? She said: I will go and seclude myself with another man before Elkana, my husband. Since I secluded myself, they will force me to drink the sota water to determine whether or not I have committed adultery. I will be found innocent, and since You will not make Your Torah false [pelaster], I will bear children. With regards to a woman who is falsely suspected of adultery and drank the sota water, the Torah says: “And if the woman was not defiled, but was pure, then she shall be acquitted and she shall conceive” (Numbers 5:28).

Furthermore, I might have thought that one may make his voice heard in hisAmidaprayer; it has already been articulated by Hannah in her prayer, as it is stated: “And Hannah spoke in her heart, only her lips moved and her voice could not be heard” (I Samuel 1:13).

In the oath/prayer uttered by Hannah, she refers to herself as “Your servant” [amatekha] three times: “The affliction of Your maidservant…and not forget Your maidservant and will give Your maidservant” (I Samuel 1:11).Rabbi Yosei, son of Rabbi Ḥanina, said: Why are these three maidservants [amatot] cited in the verse? They are cited to teach that Hannah said before the Holy One, Blessed be He: Master of the Universe, You have created three crucibles potentially leading to death in a woman, where she is particularly vulnerable. Alternatively, some say: Master of the Universe, You have created three accelerants of death in a woman. They are mitzvot that, as a rule, pertain to women: Observing the halakhot of a menstruating woman, separating ḥalla from dough, and lighting Shabbat candles. Have I ever violated one of them? Hannah attests to her status as God’s maidservant [ama]. The reference to these three mitzvot is drawn from the etymological similarity between amatekha, your maidservant, and mita, death.Later in her prayer, Hannah says: “And You will grant Your servant an offspring of men.”The Gemara asks: What is the meaning of “an offspring of men”? Rav said: Hannah prayed for a man among men, a son who would be outstanding and exceptional. And Shmuel said: This expression means an offspring who will anoint two men to royalty. And who were they? Saul and David. And Rabbi Yoḥanan said: Hannah prayed that she would bear an offspring who would be the equivalent of two of the world’s greatest men. And who were they? Moses and Aaron. As it is stated: “Moses and Aaron among His priests, and Samuel among those who call His name” (Psalms 99:6). In this verse, Hannah’s son, Samuel, is equated to Moses and Aaron. And the Rabbis say: “An offspring of men”: Hannah prayed for an offspring who would be inconspicuous among men, that he would not stand out in any way.The Gemara relates: When Rav Dimi came from Eretz Yisrael to Babylonia, he said in explanation: Hannah prayed that her son would not be conspicuous among men; neither too tall nor too short; neither too small nor too fat; neither too white nor too red; neither too smart nor too stupid.When Hannah came to the Temple with her son Samuel, she told Eli: “My lord, as your soul lives, my lord, I am the woman who stood here with you to pray to the Lord” (I Samuel 1:26). Rabbi Yehoshua ben Levi said: From here the halakhathat it is forbidden to sit within four cubits of one who is praying is derived. As the verse says: “Who stood here with you,” indicating that Eli stood alongside Hannah because she was praying.Additionally, Hannah’s emphasis in speaking to Eli, “for this youth I prayed” (I Samuel 1:27), indicates that she came to protect him from danger. As Rabbi Elazar said: Samuel was one who taught halakha in the presence of his teacher. Hannah wanted to pray that he not be punished by death at the hand of Heaven for his transgression, as it is stated: “And they slaughtered the cow and they brought the youth to Eli” (I Samuel 1:25). This verse is puzzling. Because they slaughtered the cow, therefore, they brought the youth to Eli? What does one have to do with the next?Rather, this is what happened: Eli said to those who brought the offering: Call a priest; he will come and slaughter the offering. Samuel saw them looking for a priest to slaughter the animal. He said to them: Why do you need to look for a priest to slaughter it? Slaughter of an offering performed by a non-priest is valid. They brought him before Eli to clarify his statement. Eli said to him: How do you know this? Samuel said to him: Is it written in the Torah: And the priest shall slaughter indicating that the offering may only be slaughtered by a priest? It is written: “And the priests shall offer,” only from the stage of receiving the blood in the bowls and onward is it a mitzva incumbent upon priests alone. From here the halakha that slaughter by a non-priest is acceptable is derived.Eli said to Samuel: You have spoken well and your statement is correct, but nevertheless, you are one who issued a halakhic ruling in the presence of your teacher, and anyone who issues a halakhic ruling in the presence of his teacher, even if the particular halakha is correct, is liable for death at the hand of Heaven for showing contempt for his teacher. Hannah came and shouted before him: “I am the woman who stood here with you to pray to the Lord;” do not punish the child who was born of my prayers. He said to her: Let me punish him, and I will pray for mercy, that the Holy One, Blessed be He, will grant you a son who will be greater than this one. She said to him: “For this youth I prayed” and I want no other.The Gemara continues to deal with Hannah’s prayer. It is said: “And Hannah spoke on her heart.” Several interpretations are offered to explain her use of the phrase “on her heart” instead of the common phrase to her heart (Maharsha). Rabbi Elazar said in the name of Rabbi Yosei ben Zimra: Hannah spoke to God concerning matters of her heart. She said before Him: Master of the Universe, of all the organs You created in a woman, You have not created one in vain. Every organ fulfills its purpose; eyes to see, ears to hear, a nose to smell, a mouth to speak, hands with which to perform labor, feet with which to walk, breasts with which to nurse. If so, these breasts that You placed upon my heart, to what purpose did You place them? Was it not in order to nurse with them? Grant me a son and I will nurse with them.